Jeanne- Marie Bouvier de la Motte- Guyon (1648-1717) ( commonly known as Madame Guyon was a French mystic and was accused of advocating Quietism, although she never called herself a Quiestist. Madame Guyon, born on the 13th April 1648, was the daughter of Claude Bouvier, a procurator of the tribunal of Montargis , in France. She was sickly as a child and her education neglected. Her childhood was spent between the convent and the home of of wealthy parents - moving 9 times in 10 years. Her parents were very religious and gave her a pious training. In 1664, aged 15, she was forced into an arranged marriage to Jacques Guyon, aged 38. She was in an unhappy marriage being treated badly by the mother-in-law and maidservant. Relatives died -half sister, mother and father. She had 5 children, 2 of those died. Her husband died leaving her a widow at the age of 28. During the marriage she was introduced to and instructed in mysticism by Fr. Francois La Combe. a Barnabite. (Mysticism -popularly know as becoming one with God or the Absolute. ( See 'Mysticism) Barnabite - religious order of clerics founded in 1530 (See Barnabites) ) After the death of her husband she lived quietly as a wealthy widower in Montargis. In 1679 re-established contact with Francois. In 1680 felt need to go to Geneva. The bishop encouraged her to set up a house for ‘new catholics’ in Gex, Savoy. There were problems with the sisters and Francois sent to intervene. She became ill and asked her mother-in-law to look after her 2 sons. She left her personal possessions but kept an annuity for herself. The bishop asked her to leave because of her ideas of mysticism. He expelled Francois. They moved to Turin and then onto Grenoble in France. January 1685 she published Moyen court et facile de faire oraison - A Short and Very Easy Method of Prayer. Quietism - the elevating of contemplation over mediation was regarded as a heresy. (Read Quietism ‘Christian philosophy’) The Bishop of Grenoble was perturbed- she left the city at his request. Francois was shut up in the Bastille. The arrest of Madam Guyon followed. She was released 7 months later. Theologians examined her book and she made a retraction of the propositions. Her book resulted in secret conferences being held at Issy. The 34 articles of Issy followed and she signed submission to them and returned secretly to Paris. On 24th December 1695 she was arrested again. She was imprisoned at Vincennes, then a convent at Vaugirard and then the Bastille. She signed another retraction on 23rd August 1699. After 7 years she was finally released on 21st March 1703. She retired to live with one of her children in Blois. Many pilgrims visited her. She enjoyed writing. She died, aged 69, on 9th June 1717. She never called herself a Quietist. Her book is still available ( See ‘Amazon’)

Ernest Gordon (1916-2002) was a soldier, a Japanese prisoner of War (POW) at the River Kwai Bridge, an ordained minister of the Church of Scotland, a former Presbyterian dean of the chapel at Princeton University and an author. Ernest was born on 31st May 1916 in Greenock, Scotland. His parents were James Gordon and Sarah R. MacMillan. He became a company commanding officer in the 2nd Battalion Argyll and Sutherland Highlanders. He fought in the Malayan Campaign and the battle of Singapore. He was captured in 1942. He was captured when trying to escape to Java. He spent 3 years in a Japanese POW - he helped build the Kwai bridge. He became seriously ill following torturous events and was placed in the ‘Death Ward’ - left to die. But thanks to 2 soldiers- a Methodist named 'Dusty Miller and ‘Dinty’ Moore, and their 24 hour care, he recovered. They would boil rags and clean and massage his diseased legs every day. On recovering he started a university in the camp in order to add purpose and direction the lives of the men. Ernest had arrived an agnostic but thanks to their care left a Christian. What happened to the 2 men who saved his life? Dusty Miller was crucified by a Japanese guard who was frustrated by his calm in the face of hardship. Dinty Moore died when the Allies sank his unmarked prisoner transport ship. Ernest returned to Scotland and became an ordained minister of the Church of Scotland at Paisley Abbey in 1950. He moved to the USA where he preached in Amagansett and Montauk. He then became the Presbyterian chaplain at Princeton, N.J. in 1954 and in 1955 he became dean (1955-81). In 1962 Through the Valley of the Kwai was published which gave a first hand account of the story of the ‘railway of death’. This inspired the movie *To End All Wars. * During his 27 year tenure at Princeton he was a frequent lecturer and author of articles on religion and morality on college campuses for theological journals and magazines. He was the first President of the Church Service Society of America. He served as trustee of the Purcell School and chaired the New Jersey Mental Health Research and Development Fund. On retirement in 1981 he moved to Washington D.C. to be the president of the Christian Rescue Effort for the Emancipation of Dissidents (CREED). He helped 100s of dissidents get out of prison in the Eastern Bloc. He travelled the world as a visiting lecturer. He later moved back to Princeton. Ernest died on 16th January 2002 aged 85. Thanks to the care of his two friends he lived another 60 years - years spent actively in the Lord’s service. Source used Wikipedia

Edward McKendree Bounds (1835-1913) known as E. M. Bounds was an American author, attorney and member of the Methodist Episcopal Church South clergy. He wrote 11 books, 9 on prayer, but only 2 were published before his death. Edward was born on 15th August 1835. His parents were Thomas and Hester Bounds. It is surmised he got his middle name from the evangelist William McKendree. He was the fifth of 6 children, 3 boys, 3 girls. His father was the first Justice of the Peace in Shelby County. As County Commissioner in 1940 he advanced the building of the First Methodist Church. He died in 1849 of tuberculosis Edward, now aged 14, joined relatives in a trek to Mesquite Canyon in California following the discovery of gold. After 4 unsuccessful years they return to Missouri. He studied law at Hannibal Missouri. Aged 19 he became the youngest practicing lawyer in the area. Although apprenticed as an attorney he felt a call to the ministry during the Third Great Awakening. Following a brush outside revival meeting by evangelist Smith Thomas he closed his office and moved to Palmyra to enroll in the Centenary Seminary. 1859, aged 24, he was ordained and named pastor of Moticello, MIssouri Methodist Church. 12th April 1861-9th May 1865 the American Civil War. Edward lived in the north, but did not support slavery so he was held with other non-combatants in a Federal prison in St. Louis for 18 months. He was then transferred to Memphis and released in a prison exchange. On his release he became chaplain in the Confederate States Army. During the second battle of Franklin he suffered a sever forehead injury and taken prisoner. On28th June 1865 he was released upon taking the oath of loyalty to the United States. He felt compelled to return to war torn Franklin where he became the pastor of Franklin Methodist Episcopal Church. He was regionally celebrated for leading spiritual revival in Franklin. He eventually began an itinerant preaching ministry across the USA. He served served important churches in St. Louis. He became editor of the St. Louis Christian Advocate for 8 years. Then assistant editor of *The Nashville Christian Advocate * for 4 years. The trial of his faith came to him while in Nashville, and he quietly retired to his home without taking a pension. His principal work in Washington was rising and praying from 4 am to 7 am. He filled a few engagements as an evangelist during the remaining 18 years. While on speaking engagements he did not neglect his early morning time in prayer. No man could have made more melting appeals for lost souls and backslidden ministers then did Bounds. Tears ran down his face as he pleaded for us all in that room.Not a foolish word did we ever hear him utter. The Rev. Claudius Lysias Chilton Jr., an admirer of Bounds, worked on preserving and preparing his collection of manuscripts for publication. By 1921 Homer W. Hodge completed additional editorial work. ( see ‘Published works’)

Christmas Evans (1766-1838) was born on Christmas day, December 25th 1766. He was Welsh nonconformist minister who has been described as ‘the greatest preacher that the Baptists have ever had in Great Britain’ known by D.M. Lloyd-Jones. Christmas was born near the village of Llandysul, Cardiganshire. His father, a shoemaker, died when his son was 9 years of age. He grew up as an illiterate farm labourer. He stood about 7 feet tall and lost an eye during a youthful brawl. Aged 17 he became the servant of David Davies, a Presbyterian minister, who taught him to read and write in English and Welsh. Visiting Calvinistic Methodist preachers and members of the Baptist church in Llandysul influenced him, so he joined the Baptists. Career In 1789 he settled for 2 years on the remote Llyn Peninsula in Caernarfonshire. He then moved to Llangeful in Anglesey. here on a stipend of £17 a year,he built up a strong Baptist community. Many new chapels were built, the money being collected on preaching tours which he undertook in South Wales. In 1826 he moved to Caerphilly, where he stayed for 2 years. In 1828 he moved to Cardiff. In 1832, responding to an urgent call, He settled in Caernarfon and again took undertook the old work of building and collecting. Style of preaching Christmas was a remarkably powerful preacher. With a natural aptitude for his calling he united a nimble mind and an inquiring spirit. His chief characteristic was a vivid and affluent imagination, which absorbed and controlled his other abilities, he earned the name ‘The Bunyan of Wales’. His sermons enlightened the understanding and warmed the heart. His piety humble and his faith fervently evangelical. His famous ‘The Graveyard Sermon’ was included in Grenville Kleiser’s 1909, 9 volume The World’s Great Sermons. . In 1838 he was taken ill, in the house of Daniel David,while on another tour of South Wales. He died in Swansea on 19th July 1838. His funeral was one of the largest ever attended in the country. He is buried in the grounds of Swansea’s Bethesda Chapel. His works were edited by Owen Davies in 3 volumes and published in Caernarvon between 1895-7. Christmas evans came on the scene in the late 18th century and became one of the greatest preachers in the national history of powerful Gospel preaching in Wales (It is believed to bring good luck to kiss his headstone - making it the Swansea version of the Barney Stone.) Source Wikipedia

Bapa Timmy (1897-1988) lived in a mountain village on Buru, one of 1000s of islands that make up the republic of Indonesia. Bapa as a young boy practiced animism. He worshiped his ancestors and did his best to please the evil spirits he believed were in the trees, rocks and other objects. Tragedy struck when 10 of his sisters and brothers died. In his sorrow he began to search for the unknown God he believed must exist. God began to reveal himself to him and he gave up his former religion. He asked God to forgive him his sins. Several years later he met an Assemblies of God believer. He then went to Bible school in Indonesia. On his return tn his village they were unhappy because he had rejected the local customs. One day 30 men came out of the mountains and attacked him. He was nearly beaten to death but within a week he had recovered but 24 of his attackers had died. The other 6 were afflicted with various sicknesses - they went to Bapa and joined him in following Jesus . One year, for 9 months, no rain fell on his village. Crops failed A recent forest fire had the left the land charred. The witch doctors efforts failed… Bapa saw this was an opportunity to show his village that the Lord Jesus was the one true God. He prayed to God for rain - he gave the witch doctors the day and the time. Like in the time of Elijah (1 Kings 18 verses 41-6) the rain poured down. Everywhere was wet except where Bapa and the witch doctors stood! He went to Danu Rana, a village nearby. 100 were waiting. They had already decided to accept God- the Holy Spirit fell and all began to speak in tongues. This happened in 1953. Bapa died in 1988 aged 91. His influence lives on in the 13 churches started through his influence. Enjoy reading out the story and showing the pictures. Source Boys and Girls Missionary Challenge from Assemblies of God World Missions

Demos Shakarian Jr. (1913-1993) was an American businessman of Armenian origin from Los Angeles. He founded the Full Gospel Business men’s Fellowship International (FGBMFI). The Happiest People on Earth (1975) is his story and the story of FGBMFI. A large group of Pryguny (Christian Sect in Russia), including the Shakarian family, began to arrive in Los Angeles in 1905. They settled within a mile of the Azusa Street Revival and were delighted to meet spiritual faiths in America similar to theirs. Demos was born 8 years later. When he grew up he entered the family business of dairy farming. Their milk herd grew to become the largest in the world at that time. He used organizational abilities to facilitate Evangelistic campaigns with Charles S. Price and others. He spent most of his adult life building the FGNFI (started 1952) for free. Honorariums and monies from speaking engagements he deposited back into the ministry. Every year he would resign his position as president, step into the hall, and allow the 200 board to vote for the next president! He noted from his tent campaigns that they mainly attracted women. He wanted FGNFI to establish and encourage more participation by men by providing a platform for businessmen to give religious testimonies. The fellowship grew to 190 countries. He also played a key role in working with Paul Crouch to help launch Trinity broadcasting network (TBN), working to fund Joel Olsteen’s father John Olsteen’s ministry and played a key role in helping grow the Voice of Healing Revival. (Read ‘Healing Revival’) For the full story of Demos Shakarian and FGNFI the book need to be read. (See Amazon advert) The FGB today, has 6,000 chapters in around 160 countries worldwide. The FGB allows for men and women an opportunity to come together, from any church or non-church background to hear something of the reality of the presence of God and His power at work within our lives. (Read ‘About FGB’) Source used Wikipedia

Charles Fox Parham (1873-1929) was an independent holiness evangelist who believed strongly in divine healing. Charles was the first to associate glossolalia (speaking in tongues) with the baptism in the Holy Spirit. He was the first to articulate Pentecostalism’s distinctive doctrine of evidential tongues. In 1900 he founded the Bethel Bible School, Charles was born in Muscatine, Iowa on 4th June 1873. In 1878 his family moved by covered wagon to Cheney, Kansas. As a child he had very severe rheumatic fever. The next year his father married Harriet Miller, the daughter of a Methodist circuit rider. The Parham’s opened their home for religious activities. Aged 15 he began conducting hie first religious services. In 1890 he enrolled at Southwestern College in Winfield, Kansas, a Methodist affiliated school. He left in 1893 when he came to believe education would prevent him from ministering effectively. He worked in a Methodist Episcopal church as a supply pastor ( he was never ordained). He left in 1895 because he disagreed with its hierarchy. He established his own itinerant evangelistic ministry which preached the ideas of the holiness movement and was well received by the people of Kansas. On 31st December 1896 Charles married Sarah Thistlewaite, a daughter of a Quaker, in a Friends’ ceremony. In 1897 Charles and his baby son Claude fell ill. Recovery was attributed to divine intervention so he committed to preaching divine healing and prayer for the sick. 1898 moved to Topeka. Kansas where he established the Bethel Healing Home and published the Apostolic Faith magazine. 1900 he took a sabbatical. Most of his time was spent with Frank Sandford in Maine. He picked up Frank’s Bible school model and other ideas. In his absence others had taken charge of the healing home. He decided to start Bethel Bible College at Topeka in October 1900. There he taught that speaking in tongues was the scriptural evidence for the reception of the baptism with the Holy Spirit. It happened! On 1st January 1901, after a New Year’s Eve watch night. His students had prayed for and received the baptism with the the Holy Spirit and began to speak in tongues. Charles, away at the time, later received the same experience. He then began to preach it at all his services. With his controversial beliefs and aggressive style he found funding difficult. In 1903 his fortunes changed. Mary Arthur, a prominent citizen of Galena, Kansas, claimed she had been healed. He was invited that winter to preach in a warehouse seating 100s. News Heraldreported 1,000 healed, 800 converted. He developed a strong following which would form the backbone of his movement for the rest of his life. He preached for a further 26 years but his heart, weaken by rheumatic fever as a child, took his life on 29th January 1929. Charles originated the doctrine of initial evidence. It was this doctrine which made Pentecostalism distinct from other holiness Christian groups.

James Clerk Maxwell (1831-1879) was undoubtedly one of the greatest physicists - Einstein had Jame’s portrait on the wall to inspire him. James insights into the principles of electromagnetism laid the foundation for our modern world; radio, television, smart phones and the internet. James was born on the 13th June 1831 in Edinburgh, Scotland. He was an extraordinarily curious child, he would investigate everything he could find. He grew up in a deeply Christian home and by the age of 8 could recite all 176 verses of Psalm 119. He went to Cambridge University and subjected his Christian beliefs to a thorough analysis.* After a conversion experience he took hold of a mature and confident faith that would endure throughout his life* J. John. He applied his intellect and his mathematical skills to many subjects. His greatest achievement was that he able to unite what had been considered 3 separate phenomena- electricity, magnetism and light. Albert Einstein said one scientific epoch ended and another began with James Clerk Maxwell. At his Cavendish Laboratory he had inscribed on the doors Great are the works of the Lord; they ponder by all who delight in them. Psalm 111 v 2 His faith satisfied, stimulated and supported him. He was committed to his Christian faith. He believed because God had created the universe we should try to understand it. He may have lost his mother when he was only 8, his father when he was in his twenties, and his wife in her forties but he confidently quoted the Bible and was grateful that he knew God in Christ. He belonged to an evangelical Presbyterian church and in his later years became a church elder. He died, aged 48, on 5th November 1879. The minister who visited him in his last few weeks that he spent his last days with a faith that was confident ‘in the gospel of the Saviour.’ He was one of the greatest physicists who ever lived but he also openly declared his Christian beliefs. James* sat at the feet of Christ and so should we J.John

James Fraser McLuskey (1914-2005) is known as Parachute Padre because he was awarded the Military Cross, during WWII, while with Special Air Services (SAS). He was a British Church of England minister who served as a military chaplain with the SAS during WWII. He later went on to become the minister of St. Columba’s, (1960-86) the larger of the Church of Scotland’s two congregations in London. He also served for one year as Moderator of the General Assembly (1983-4). He was born in Edinburgh on 19th September 1914. His family moved to Aberdeen where his father ran a laundry business. He attended Aberdeen Grammar School (1920-31), He returned to Edinburgh to take degrees in divinity and art. Fraser McLuskey, as he was known, spent several months on a travel scholarship where he became interested in the Confessional Church in Germany - church opposed to Hitler and the Nazis. Here he met his first wife, Irene Calaminus, the pastor’s daughter. Ordained in 1938 to be the Scottish secretary of the Student Christian Movement. In 1939 he became chaplain to the University of Glasgow (1939-47). In 1942/3 he took leave of absence to become an Army Chaplain. After parachute training he was posted to the SAS. He served in France, Germany and Norway and was awarded the Military Cross. ( See Independent for ‘citation’) His war time experiences can be read in Parachute Padre; Behind German Lines with the SAS: France 1944 ( See AbeBooks) Back in Britain he travelled throughout the country visiting families of men lost in action with the SAS, explaining the circumstances of their death. 1947-50 he was sub-warden at the Royal Army Chaplains’ Training Centre. He then returned to Scotland. He went first to Broughty Ferry East. In 1955 to New Kilpatrick on the outskirts of Glasgow where he had a congregation of 2,0000, While there his first wife, Irene, died of breast cancer. leaving him had 2 teenage boys to look after. In 1960 he moved to St. Columbia’s, Pont Street, London where he was involved in many Scots church and ecumenical activities. His first priorities were in preaching the pastoral work. . He believed in having Church of Scotland outposts in London so he united with the kirk in Dulwich. He also had a link with St. Andrew’s, Newcastle upon Tyne. In 1966 he married a divorced widow. Ruth Briant As moderator of the General Assembly 1983/4 he received the Queen at the centenary service of his church. He represented the Kirk at the reunion assembly in Atlanta of the Northern and Southern American Presbyterian churches. After 25 years at St. Columbia’s he retired to Edinburgh in 1986. After his retirement he remained influential in the Kirk. a moderating force in political matters and a supporter of a more evangelical approach. He spent his free time traveling the countryside where he had been with the SAS in WWII. Fraser McLuskey, the Parachute Padre, took his last jump: he died on the 24th July, 2005, aged 90.

Not a great deal is known about Daniel Nash (1775-1831) but he was the key to Charles Finney’s ministry- he served as Charles’s personnel intercessor. A great deal has been written about Charles but Daniel, his associate, is *the most famous guy the world has never known. Daniel was Charles Grandison Finney’s prayer warrior. He was a pastor himself but he had been hurt by some church leaders who fired him for being too old. He was 46 at the time. Daniel would precede Charles’s arrive in a city. He would check into a boarding house and pray for the meetings. He would slip quietly into a town and seek to get 2 or 3 people to enter into a covenant of prayer with him. Sometimes people would hearing weeping and groaning from his room as they prayed for the Holy Spirit’s power to be released for a mighty harvest from Charles’s preaching. He prayed for days, sometimes even weeks, until he felt the atmosphere had been prepared. Once he felt it was released he would call Charles to come. Daniel, quiet by nature, did not attend many of the revival meetings, instead he continued to pray. I did the preaching and brother Nash gave himself up almost continually to prayer. Charles Finney While Charles preached Daniel would be in some adjoining house, face in agony of prayer. God answered them in the marvels of his grace. While Charles preached those praying ’ held the ropes’. In the notes I have included it is pointed out that only 4 months after Daniel died, in 1831, that Charles left his itinerate revival ministry to pastor a church. For Charles Grandson Finney’s conversion see separate TES entry.

14 Holy Helpers is a group of venerated saints in Roman Catholicism. In my research for well known saints this group has been regularly mentioned so rather than add them as an appendage I have given them separate recognition. Saints Blaise, Cyriacus, Eramus, George, Giles, Panteleon and Vitus the rest may only be legends. See separate information on the 6 given. Apparently this group of * helpers in need* originated in the 14th century as a result of epidemic which became known as the Black death.

In 1941 penicillin was used for the first time on a human. Albert Alexander was a policeman from Oxford. he had a sever facial infection. His condition improved but supplies of penicillin ran out and died. Alexander Fleming and Ernest Chain shared a Nobel Prize in Physiology or Medicine in 1945 for their pioneer work in penicillin. Source used On This Day The history of the World in 366 days

Sylvester 1 was the 33rd Pope of the Catholic church. he was bishop of Rome from 314 until his death on 31st December 335. What little we know about him is a mixture of truth and legend written in the Liber Pontificalis in the 7th or 8th century. He filled the see of Rome at an important era in the history of the Western Church. Emperor Constantine was the first Roman emperor to become a Christian and it is said Sylvester baptised him (legend). In reality Eusebuis, of Nicomedia, an Arian bishop of Constantinople, baptised Constantine in May 337 shortly before he died Accounts of his pontificate preserved in the 7th or 8th century ‘records’ tell us very little about him except for a record of gifts conferred on the church by Constantine known as the Donations of Constantine (legend/forgery). Also that he was the son of a Roman called Rufinus. Large churches were founded and built during his pontificate - basilica of St. John Lateran, Basilica of the Holy Cross of Jerusalem, Old St. Peter’s Basilica and several churches built over the graves of martyrs. In 325 the First Council of Nicaea was held where the Nicene Creed was formulated. Sylvester was invited to attend but sent two legates. In the fictional/legendary accounts of Sylvester’s relationship with the emperor, which made him famous, he is said to have cured Constantine of leprosy by baptismal waters. In another legend the emperor walked before Sylvester’s horse holding the Pope’s bridle. as the papal groom. The suggestion being the Pope is supreme over all rulers even the Roman emperor. Pope Saint Sylvester 1 was Pope in Rome at the beginning of the Christian Roman Empire under emperor Constantine. Extra information include - Bishops of Rome under Constantine the Great Did Constantine currupt the Bible? Sources wikipedia Britannica Online Encyclopedia The Church’s Year by Charles Alexander

According to Apocryphal tradition Saints Anna and Joachim were the parents of Mary, and therefore the grandparents of Jesus. Anna is the a version of the Hebrew name Hanna. Anna means grace. According to tradition Joachin went to the temple to pray but was not allowed in because he did not have a child. Anna heard, prayed and sacrificed. She promise God she would bring up a child in in God’s name. An angel came to them and were told they would be granted a baby. When the baby was born they named the child Mary Anna became the mother of the Blessed Virgin Mary. Source Saint Anne Facts for Kids

Saint Vincent of Saragossa, also known as Vincent martyr, Vincent of Hauesca or Vincent the Deacon was deacon of the church of Saragossa, Spain in the 3rd century (died c.302AD). Vincent spent most of his life in the city of Saragossa. He was educated and ordained to the diaconate by Bishop Valerius of Saragossa. Valerius had a speech impediment so Vincent acted his spokesman. When Roman Emperor Diocletian began persecuting Christians the two of them were brought before Dacian , the Roman Governor in Valencia. Both were confined to prison. He was offered release if he would burn the holy Scriptures -he refused. His outspoken manner so offended Dacian that he was tortured in various ways- stretched on the rack and his flesh torn with iron hooks- wounds rubbed with salt - burned alive on a red hot gridiron - cast into prison and laid on a floor of broken pottery - where he died. He preserved such peace and tranquility during these tortures that his jailer repented of his sins and was converted. His broken body was thrown into a sack and thrown in the sea but later recovered by Christians. His body was buried outside of the town. His veneration immediately spread throughout the church. (Read Legacy and Veneration) The aged Bishop Valerius was sent into exile. Sources The Church’s Year by Charles Alexander Wikipedia

Rogation days are days of prayer and fasting in Western Christianity. The word rogation comes from the latin verb ‘rogare’ which means to ask. This reflects the beseeching of God for the appeasement of his anger and for the protection from calamities - for example a poor harvest. The Christian major rogation replaced a pagan Roman procession known as Robigalia where a dog was sacrificed to Robigus, the deity of Agricultural disease, to stop their crops getting wheat rust. So -called major rogation is held on 25th April.The minor rogations are held on Monday to Wednesday before Ascension Thursday. Rogation days date back to Mamertus, Bishop of Vienne in 470. who ordered processions at the time of many volcanic eruptions. Rogation Day ceremonies are thought to have arrived in the British Isles in the 7th century. In the old Sarum texts (1173-1200) processions were initially led by a dragon representing Pontius Pilate who was followed by a lion, representing Jesus, followed by images of saints. In later processions the lion went first. Many heavy torches were present - bought jointly by the church and parishioners, Beating the bounds happened in the Middle Ages. The procession used to move around the parish boundaries so the young people might know where they lay - this was before detailed maps. Sometimes important spots were impressed on the boys by bumping them on the ground or beating them! The practice of beating the bounds has continued in a few places to the present day, simply as an old custom. Rogation Days are observed in the Roman Catholic church with processions and the Litany of the Saints, Sources used The Church’s Year by Charles Alexander Wikipedia

Saint Helena was the mother of Roman emperor Constantine the Great, She was born outside of the noble classes, a Greek, possibly in the Greek city of Drepana, Bithynia in Asia Minor. Saint Helena ranks as an important figure in the history of Christianity, and of the world, because of her influence on her son, Constantine. The parents of Constantine1 were Helena and emperor Constantius 1. There is uncertainty to whether they were actually married. Some scholars suggest they were joined in a common-law marriage, a cohabitation in fact but not in law, or whether they were joined in an official marriage, on the grounds that the sources claiming an official marriage are more reliable. Constatius1 divorced Helena before 289. Helena and her son were dispatched to the court of Dicletian at Nicomedia, where he son grew to be a member of the inner circle. When Constantius1 died in 306 Costantine 1 was proclaimed Augustus of the Roman Empire. Following her son’s elevation Helena in 312 was brought back to public life, returning to the imperial court, She was appointed Augusta Imperatrix which gave her unlimited access to the imperial treasury in order to locate the relics of the Christian tradition. According to Eusebuis her conversion to Christianity followed her son becoming emperor. In 326-8, when Saint Helena was in her 80s , she under took a trip to Palestine. She had heard an old legend that the True Cross - the cross Jesus was crucified , plus the other two, were buried near where the crucifixion actually happened… With great pomp she went to Palestine. She founded a church at Bethlehem, another upon the Mount of Olives. In Jerusalem, according to Eusebius, she had a temple to Venus or Jupiter destroyed. They them chose a site to excavate and found three crosses. Wanting to know which was Christ’s a sick woman was brought to the site. On touching the third cross she was healed. (Read The True Cross and the Church of the Holy Sepulchre) Sozomen and Theodoret claim that Saint Helena found two of the nails of the crucifixion - one was placed in her son’s helmet the other in his horse’s bridal. In 327/8 she left Jerusalem and took large parts of the True Cross back to Rome which were stored in her palace’s private chapel. Saint Helena died around 330 and was buried in the Mausoleum of Helena , outside Rome, on the Via Labicana. Constatine1 later founded the church of the Holy Sepulchre in Jerusalem. The invention of the Cross is celebrated on 3rd May. Source used Wikipedia

L’ Abri is an evangelical Christian organisation founded by Francis Schaeffer and his wife Edith in Huemoz-sur-Ollon, in Switzerland, on 5th June 1955. Francis August Schaeffer (1912-1984) was an American evangelical theologian, philosopher and Presbyterian pastor. He was the first student to graduate and first to be ordained in the \bible Presbyterian Church (1935). Edith Rachel Merritt Schaeffer (nee Seville) was a Christian author. They married in 1935. When they moved to Huemoz there was no assurance that it would be successful. They opened their alpine home to curious travellers and as a forum to discuss philosophical and religious beliefs. Word of mouth in the summer of 1955 soon led to an increasing stream of visitors, averaging 31 visitors a week. Distribution of Francis’ lectures also helped to raise awareness of their work As is grew the L’Abri organisation began to own and operate several buildings in Huemoz 4 types of people visited - short term guests students who divided their time between study and communal work, workers who participated in discussions and the work of of hospitality, members who were part of the decision making process. The L’Abri day revolves around communal meals, often used as an opportunity for formal open discussion, and students are encouraged to pursue interests in art, music and literature. (Read 'Mode of operation) Francis died in 1984 of hymphoma on 15th May 1984, in Rochester, Minnesota but his wife Edit continued to be associated with the L’Abri organisation. Edith died, at home in Gryon, Switzerland, aged 98 nearly 30 years later, on 30th March 2013. Edith 30 years ago founded The Francis Schaeffer Foundation to receive her husband’s papers and annotated books for scanning and subsequent study. This is run by her son-in-law Udo Middleman - he is also an associate pastor in Hoemoz. The ministry has continued to grow. l’Abri has operations in a number of different countries staffed by workers who encourage visitors to study and consider their religious and philosophical beliefs. Since 2011 l’Abri has residential ‘Study Centres’ in the USA , Canada, South Korea, Australia, the UK, the Netherlanders and Sweden as well as the original centre in Switzerland. It also has non -residential ‘Resource centres’ run by friends of the organisation in Brazil and Germany Today the L’Abri houses are to be found in various parts of the world and continue to offer people a place to stay when they travel. I have included information about both Schauffers and the books they wrote Source Wikipedia

Alexander Alfred Boddy (1854-1930) was an Anglican vicar and one of the founders of Pentecostalism in Britain. Alexander was born into an ecclesiastical family. His father was a vicar and his mother was a descendant of Mrs. Vazeille, who had been married to John Wesley. He trained as a solicitor but following a religious experience at a Keswick Convention he was convinced he should be ordained into the Church of England. Following several appointments the Bishop of Durham, J. B. Lightfoot, placed him in All Saints Church (ASC) in Monkwearmouth, Sunderland in 1884. In 1891 he married Mary Pollock. Inspired by the Holiness Movement ( See notes) he had an intense religious experience in 1892. In 1899 Mary experience healing for asthma and believed she she had the gift of healing through the laying-on of hands. In 1904 he visited Wales during the Welsh Revival and Evan Roberts. In 1907 visited Oslo where T.B. Barratt was leading a revival l based on the events at the Azusa Street Revival in Los Angeles. Barratt visited ASC and Alexander experience speaking in tongues.People flocked to Sunderland to hear Barratt and Boddy speak. ASC became a centre for British Pentecostalism. 28th October 1907 Mary laid hands on Smith Wigglesworth. From 1908-14 Alexander hosted a series of Sunderland Whitsuntide Conventions which gained national press attention He exercised his leadership through 3 agencies - the Sunderland Convention, Confidence (1908-1926) and the Pentecostal Missionary Union (PMU) formed in 1909 led by Cecil Pollhill. Plus his worldwide travelling ministry. He was the the most pivotal figure in the formative period of British Pentecostalism. His position as vicar, a highly respected position at the time, added respectability to the new element of Pentecostalism and gave him a leading role in the movement. The outbreak of WW1 (1915-18) and the development of the Elim movement rapidly cut his leadership for 3 reasons. His ministry was limited to parish work and war related ministry, difference in attitude towards the war- he was patriotic they were for pacifism, and thirdly the rapid growth o fElim was a cause for diversity in leadership. Also, as the movement grew, he could no longer represent the majority of Pentecostals. ( See Ku-Hyung Cho dissertation 260= pages -a few pages included) Alexander stayed in the Church of England; he tried to discourage the creation of separate denominations. Sources Thesis by Khu-Hyung Cho The Move to independence from Anglican ` Leadership Wikipedia

William Frederick Padwick Burton (1886-1971) was born in England. Willie, as he was known, enjoyed a privileged childhood - his mother was from English aristocracy, his father a ship captain. His parents dedicated him to God’s work in Africa even before he was born. He brought up in evangelical Anglican church and was confirmed by the Archbishop of Canterbury. As a youth he was not interested in spiritual things. He attended good schools in england and travelled the world. He excelled at cricket and tennis and became an accomplished artist. Realising art would not pay the bills he studied electrical engineering at st. Lawrence college, Ramsgate. In 1905 he came under deep conviction of sin at a R.A. Torrey Evangelistic campaign in London. A few days later he experienced salvation. He immediately contacted missionary societies to no avail. For the next 8 years he worked for an engineering firm (he invented a dynamo) and looked after his aging parents. He established a habit of daily rising early and spending 2 hours of more in Bible study. In 1910 he heard about Pentecostal revival. So with a friend he decided to investigate their claims that Biblical spiritual gifts, such as speaking in tongues, healing and prophecy were still available to be believers. They met almost every night for the entire year. That year he finally received the baptism of the Holy Ghost at the Preston Pentecostal Convention The Holy Ghost was poured upon him and he began to praise God in tongues. (He also had a third set of teeth - recorded in scientific magazine.) 1911 he stepped out in faith. He quit his engineering job and became a ‘tramp preacher’. For 3 years he walked across the English countryside preaching in homes and on village greens. 1914, just after WW1 started, he arrived in South Africa. He spent the first year preaching at various mission stations in South Africa and then travelled to the Congo with Jimmy Salter in 1915. They were based in Mwanza in Northen Katanga. Those early days were spent fighting malaria, encountering cannibal tribesman, learning the language and mapping. Willie married Hettie Trollip in 1918. 1919 the Congo Evangelistic Mission (CEM) was formed, co-founded by Willie and Jimmy, but it became known as ‘Burton’s Mission.’ He was their first field director and was in favour of indigenous (local) leadership of the church. CEM (1919) - Zaire EM (1971) - Central African M International (May 2014) Willie employed his significant giftings as a builder, engineer, teacher and artist to advance the gospel. He authored 26 books which included Congo fables and proverbs. The Pentecostal Evangel published 90 of his articles - he was read on both sides of the Atlantic. He raised money by selling his paintings and ink drawings of Congolese landscapes and life. By the time he went to the Lord the CEM had grown to almost 2,000 churches. Willie was a larger-than- life figure in the history of African Pentecostalism