Philip Ryken is an American theologian, Presbyterian minister, and academic administrator. He is the eighth and current president of Wheaton College in Wheaton , Illinois. He was born on the 29th September 1966. Degrees B.A. for English literature and Philosophy from Wheaton College 1988 M.D. for Divinity Westminster Theological Seminary 1992 D.Ph. in Historical theology University of Oxford 1995 Philip joined the pastoral staff of Tenth Presbyterian Church in Philadelphia in 1995 and was promoted to senior pastor in 2000 on the death of James Boice. February 2010 Wheaton College of Board of Trustees announced his selection as their 8th president. He took office on 1st July 2010 and formally inaugurated on 17th September 2010 at Edman chapel. He is on the council of the Alliance of Confessing Evangelicals which features his preaching on its weekly radio and internet broadcast Every Last Word (See information on ACE and Every last Word Radio). He serves as a board member for the Council of Christian Colleges and Universities, the Gospel Coalition, the Lausanne Movement and the National Association of Evangelicals. He maintains a full schedule of speaking engagements on and off campus. He has written over 50 books on a variety of Christian subjects. He has also co-authored a series of commentaries on individual books of the Bible with R. Kent Hughes. Together with his father Leland and James Wilmoit they wrote Ryken’s Bible Handbook. He met his Lisa while they were students at Wheaton The couple have 5 children. I have included information about Wheaton College. Sources used Amazon Wheaton College Wikipedia

Nicholaus Ludwig, Reichsgraf von Zinzendor und Pottendorf was a German religious and social reformer, bishop o the Moravian Church, founder of the Herrnhuter Bridergemeine, Christian mission pioneer and a major figure of 18th century protestantism. Aged 6 he wrote love letters to Jesus. Once written he would climb to the castle tower and toss them out of the window where they scattered around around the courtyard like innocent prayers. His school days were spent at Franke Foundations at Halle. In 1716 he went to the University of Wittenberg to study law to be ready for a diplomatic career. 1719 he travelled in the Netherlands, France and parts of Germany During a visit to an art Museum he experienced the Holy Spirit upon viewing Ecce Homo by Domencia Feti. He was convicted. I have loved him for a long time, but have never actually done anything for him. from now on I will do whatever he leads me to do. In 1721, at the wedding of Count Henry XXiX Ruess he met Erdmuthe Dorothea, He married her in 1722. He decided to become a landowner and bought Berthelsdorf from his grandmother, Baroness von Gersdorf. His intention was not to found a religious organization but a Christian association. In 1722 he had the opportunity to offer asylum to a number of persecuted wanderers from Moravia and Bohemia to build the village of Herrnhut on a corner of his estate. As the village grew it became known as a place of religious freedom and attracted individuals from a variety of persecuted groups. But conflict broke out so Nicolaus took indefinite leave from his court commission in Dresden and moved back to his estate to devote himself full time to reconciliation of the conflict. On 12 May 1727 The Manorial Injunctions were signed by the community ( now *The Moravian Covenant for Christian Living) . ( See notes for TMCCL) The leadership of these people consumed his considerable energies for the rest of his life. Hermhut, with its unique communal organization and economic self sufficiency became the center for the developing Moravian church, as it became known in the late 1740s. In 1735 his desire to receive Lutheran ordination finally happened. With the revival of the Brethren;s clerical orders In 1737 he became a Moravian bishop. The emergence of a new denomination saw him being banished from Saxony from 1736-47. He used this time to visit Moravian settlement and missions in Europe, England, West Indies and the USA The Moravians were granted religious freedom in Saxony in 1749. He returned in 1755 to spend his last days in Hernhut. His wife died in 1756. He married Anna Caritas Nitschmann, a friend, spiritual leader but a commoner Nicolaus write a number of books ( See Bibliography) Three years later, Nicolaus overcome with labours, fell ill and died. He died on 9th May 1760. Anna died 12 days after her husband. Sources used Enclopedia.com Wikipedia

Ben Witherington III is an American New Testament scholar and writer. He is Professor of New Testament Interpretation at Asbury Theological Seminary in Wilmore, Kentucky, (1995- present), He is an ordained pastor in the United Methodist Church. Ben was born on 30th December 1951 in High Point, North Carolina. He graduated from the University of North Carolina in 1974 with a B.A. in English. He holds an M.D. degree from Gordon-Conwell Theological Seminary-1977. He has a Ph.D. from Durham University in England -1981. 1982 ordained as a Methodist elder 1982/3 he was a faculty member of the Duke Divinity School and the High Point College. 1984-1995 he was Professor of New Testament at Ashland Theological Seminary. 1992 research fellow and member (1996) at the Robinson College, Cambridge University 1995- present Professor of New Testament Interpretation at Asbury Theological Seminary. Ben has presented seminars for churches, colleges and biblical meetings in 8 different countries and led tours in the Holy Lands, Italy, Greece and Turkey. He has appeared on the television channels including the History and Discovery channels. he was featured in the BBC and PBS special entitledThe Story of Jesus.** He has written over 60 books. His books *The Jesus Quest and The Paul Quest were selected as top biblical studies by Christianity Today. (See ‘Selected Books’) He is a member of the Society of Biblical Literature, Institute for Biblical Research and the Society for the Study of the New Testament. ( See notes) In his book Biblical Theology he shows a large coherent Biblical world view, one that progressively reveals the character and action of God. - Amazon Ben Witherington III is a prominent, current, evangelical Biblical scholar of the late20th/early 21st century. Sources Amazon Wikipedia

Richard Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church of America (PCA). He was the founding pastor of Saint Andrew’s Chapel. He was the founder and chairman of the Ligonier Ministries ( named after a valley just outside Pittsburgh). He was the first president of the Reformation Bible College. He was the executive editor of the magazine Tabletalk. He could also heard daily on the Renewing Your Mind radio broadcast across the USA and internationally. He was born in Pittsburgh, Pennsylvania. As a youth he was a keen supporter of both the Pittsburgh Steelers and Pirates. Aged 15 he had to drop out of High school to support his family. In 1960 he married Vesta Voorhis -they had 2 children. BA from Westminster College, Pennsylvania 1961 M.Div from Pittsburgh-Xenia Theological Seminary 1964 Drs from Free University of Amsterdam 1969 PhD from Whitefield Theological Seminary 2001 He taught at Reformed Theological Seminary in Orlando Jackson, Mississippi Knox Theological Seminary in Ft. Lauderdale He was ordained as an elder in the United Presbyterian Church of the USA in 1965. Around 1975 he left the denomination and joined the P C A. Robert was co-pastor at Saint Andrew’s Chapel, a congregation in Sanford, Florida. He will be remembered by the church for the many ways he served the church. He was a gifted communicator, and his ability to make complex topics easy to understand was evident through his preaching of the Word of God, teaching and writings. He could he heard daily on his radio program* Renewing Your Mind.* The Ligonier Ministries (LM) began in 1971. Robert was one of the primary speakers. It has become an international Christian education ministry now located near Orlando. Tabletalk is the devotional magazine of LM. The LM would produce the statement on Biblical Inerrancy which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy. ( See information on both) He wrote over 100 books. He was a council member of the Alliance of Confessing Evangelicals (ACE). ( See Notes on Ace) He suffered from chronic obstructive pulmonary disease. On 18th April, 2015 Robert suffered a stroke. On 2nd December 2017 his respiratory difficulties were exacerbated by flu. He died on the 14th December, 2017 aged 78. the greatest and most influential proponent of the recovery of Reformed theology in the last century Sources used History & Identity Ligonier Ministries Tabletalk Why reformation Bible College Exists Wikipedia

Andrew Purves is a Scottish theologian in the Reform tradition through the church of Scotland and later the Presbyterian Church USA. He is the Jean and Nancy Davis Professor Emeritus of Historical Theology at Pittsburgh Seminary Andrew was born in 1946 in Edinburgh, Scotland. In 1978 he moved to the USA and ordained by the Philadelphia Presbytery in 1979. Degrees Philosophy and Divinity at University of Edinburgh Master of Theology form Duke Divinity School Doctor of Philosophy from University of Edinburgh He served as pastor at the Hebron Presbyterian Church in Clinton, Pennsylvania until 1983 when he began teaching at Pittsburgh Theological Seminary (PTS). He retired from PTS after 32 years (2015). In addition to his academic work he has served the church and wider community though his work with the PC(USA) and lectureships around the world. He has written a number of publications, both books and articles, academic and popular. His primary concerns surround Christology - the branch of Theology concerned with the person, attributes and deeds of Jesus Christ. Recontructing pastoral Theology; A Christogical Foundation and Exploring Christology and Atonement:Conversations are two of his books. ( See Amazon sheet and ‘Purves has along list of publications’) He has become a leader of evangelical renewal in the Presbyterian Church of the USA (PC(USA) and is known for his conservative Christian views concerning the person and work of Jesus, ( See notes on PC(USA) ) He agrees with the withholding of ordination of self-avowed, practicing, unrepentant gays and lesbians. Andrew is married to Catherine (Cathy) Purves. They had 3 children.

William Miller was an American baptist preacher who is credited with beginning the mid 19th century religious movement called Millerism. William was born in Pittsfield, Massachusetts on 15th February 1792. in 1796 the family t moved to Low Hampton. New York.His mother educated him at home until he was 9. He then attended East Poultney District school. He is not known to have further education after he was 18, but he continued to read widely. He had access to several private libraries In 1803 he married Lucy Smith and moved to Poultney where he took up farming. In1809 he was elected to the office of deputy sheriff and later elected to be the Justice of the Peace Shortly after arriving he rejected his Baptist heritage and became a Deist ( a belief in the existence of God based solely on natural reason, without reference to revelation). At the outbreak of war in 1812 he raised a company of local men and acted as a recruiter. In 1814 promoted of captain. He had a miraculous escape when a bomb exploded killing one soldier. injuring 3 others and he survived without a scratch. On discharge from the army in 1815 he moved his family back to Low Hampton. He took tentative steps to regain his Baptist faith. With the minister away he was asked to read the sermon. (Read his conversion comment in Religious Life.) His Diest friends challenged him to justify his new faith. He started at Genesis 1 v1 - not moving until he felt the meaning was clear. He became convinced that post-millennialism ( the doctrine or belief that the second coming of Christ would be preceded by the millennium) was unbiblical and that Christ’s Second Coming was revealed in Bible prophecy. He based his calculations on Daniel 8 v 14 Unto twp thousand and three hundred days, then shall the sanctuary be cleansed starting date 457 BC the year Artaxerxes I of Persia allowed the rebuilding of Jerusalem A day represented a year. 2,300 Year of Second Coming 2300 - 457 = 1843 on/before (See charts) October 22, 1844 became known as *The Great Disappointment * William apparently never personally set an exact date for the Second Coming. Millerism from 1840 was transformed from an 'obscure, regional movement into a national campaign. A key figure was Joshua Vaughan Himes, an able and experienced published who printed the 24 issues of*Signs of the Times from March 1840. (See sheet) William died on 20th December 1849 convinced the Second Coming was imminent, Christians await the day 09/12/2020 Legacy William Miller’s Home is a registered a National Historic Landmark and preserved as museum Estimate number of followers 50,000- 500,000 After his death new heirs to his message emerged Advent Christian Church 61,000 Seventh-day Adventists Church 19,000,000 Sources used Logos Bible Software Wikipedia

James Porter Moreland ( born 9th March 1948), better known as J.P. Moreland, is an American philosopher, theologian and Christian apologist - a person concerned with the defence and rational justification of Christianity. He currently serves as a Distinguished Professor of Philosophy at Talbot School of Theology at Biola University in La Mirada, California, He specializes in metaphysics - the system of first principles and assumptions underlying an inquiry or philosophical theory, philosophy of mind and Christian philosophy. Degrees He received a B.S. in physical chemistry from the University of Missouri. M.A. in Philosophy from the University of California, Riverside Th.M in Theology form Dallas Theological Seminary Ph.D. in Philosophy from the University of Southern California 1985 For 10 years he served with the Campus Crusade. He planted 2 Campus Crusade works and planted 2 churches James has spoken on over 200 college campuses and in 100s of churches. He has authored, edited, or contributed papers to 95 books. ( See ‘Works’ and ‘Amazon’) James has also published close to 90 articles He has had his work published in journals such as *Metaphilosophy and American Philosophically Quarterly. * He regularly contributes articles to Christianity Today, Faith and Philosophy, Philosophia Christi, and Philosophy Phenomenological Research. James has been a frequent guest on the PBS television series Closer to Truth. ( See sheet on ‘Closer to Truth’) He is a member of the Board of Advisers for the Center on Cultural and Civil Society (CCCS) at the Independent Institute. The purpose of CCCS is to bring together top scholars in their various fields to produce books, events and media programs for all to use. ( See notes on CCCS) James has received many awards and honors ( See ‘Awards and honors’} In 2016 J. P. Moreland was recognized by The Best Schools as being one of the 50 most influential living philosophers. A recognition well deserved. Sources Biola University Discovery Institute The Independent Institute TV Episodes/ Closer to Truth Wikipedia

Thomas Clark Oden was an American Methodist theologian and religious author. He is often regarded as the father of the paleo (variant)-orthodox theological movement. He was Henry Anson Buttz Professor of Theology and Ethics at Drew University in New Jersey from 1980 until his retirement in 2004, He remained faculty emeritus until he died. Thomas was born on 21st of October 1931 in Altus, Oklahoma. He was the son of an attorney and a music teacher. As a youth he considered two vocations - lawyer or Methodist minister. Aged 10 the family moved to Oklahoma City, In 1945 they moved back to Atlus. In High school he began his vocation of writing and speaking. Thomas married Edrita Pokorny on 10th August 1952. They had 3 children. Degrees BA from the University of Oklahoma 1953 BD from Southern Methodist University 1956 MA from Yale University 1958 Ph.D. from ‘’ ‘’ 1960 Thomas lectured at a number of universities - Yale, Southern Methodist, Heidelberg, Lomonosov and Pontifical Gregorian in Rome, plus Princeton Theological Seminary. In his writings he became a supporter of paleo-orthodoxy - an approach which relies on the writings of the early church. In the early 1970s he was influenced by his Jewish colleague, Will Herberg, He discovered an ecumenical orthodoxy interpretation of the New Testament which is universal and accepted by most Christian faiths. Thomas suggested that Christians need to *rely upon the wisdom of the historical/early church, rather than on modern scholarship and theology which he thought was tainted by political agendas. * He said his mission was to prepare the third millennium for the *careful study and respectful following of the central tradition of classical Christianity. * Thomas was active in the Confessing Movement in America. He served on the board of the Institute on Religion and Democracy. He had an Arminian theology which means he believes in the Christian Protestant doctrines of Jacobus Arminus (1560-1609)- the Dutch theologian. He wrote *The Transforming Power of Grace * which according to Roger E. Olson ’ is one of the best expositions of Arminian theology '* * He wrote and edited many book, articles ,essays and speeches on a range of topics. He served as the architect and general editor of Ancient Christian Commentary on Scriptures(ACCS) which is a massive 30 volume series. He was general editor of the Ancient Doctrine series and Ancient Christian devotionals. He was consulting editor of the Encyclopedia of Ancient Christianity ( See ‘Works’ for list of books and Amazon notes on ACCS). Thomas died , aged 85, on 8th December 2016. He is considered to be one of the most influential theologians of the late 20th/early 21st century. He had* A Life time of Pioneering Theological Scholarship*. Sources used InterVasity press Wikipedia

Richard Longeneck is a prominent New Testament scholar. For many years he taught at Wycliffe College University of Toronto., He was formerly Distinguished Professor of New Testament at McMaster Divinity College, Hamilton, Ontario. He is now retired. He received a B.A. (1953) and M.A. (19560 from Wheaton College He received a Ph.D from new College , University of Edinburgh Wycliffe College honored him with a D.D. He developed an international reputation teaching in several theological colleges for 40 years. He also lectured widely in North America. He is the author of numerous books and published over 50 articles in scholarly and professional journals. (See 'Works for long list of books published over 45 years). in 1994 a Festschrift (a collection of essays and learned papers) were published in his honor. In 2016 his commentary on the epistle to Romans was published by Eerdmans in the *New International Greek Testament Commentary *series. He has given significant contributions to the Institute for Biblical Research (IBR).Established in 1973 its vision is *to foster excellence in the pursuit of Biblical Studies within a faith environment. * (See notes on IBR) Richard has also given outstanding leadership serving as president of the Evangelical Fellowship of Canada (EFC). Founded in 1964 It publishes *Faith Today which is a major evangelical magazine in Canada ( See notes on EFC) Richard was born on 21st July 1930 which means he is now 90. The Epistle to the Romans was published when he was 86 - what an achievement. I am lost for words. Sources used Theopedia Wikipedia

Mark Dever is the senior pastor of the Capitol Hill Baptist Church (CHBC) in Washington D.C. He is the co-founder and president of 9Mark which was created to build biblically faithful churches in America. He earned a B.A. at Duke University, a M.A. in Divinity from Gordon-Conwell Theological Seminary, a M.A, in Theology form Southern Baptist Theological Seminary, and a Dr of Philosophy from Cambridge University. Mark grew up in rural Kentucky and was an avid reader, reading sections from encyclopedias by the age of 10. Based on his reading and thoughts he considered himself an agnostic. Later he reread the Gospel and seeing the change in the life of Jesus’ disciples led him to becoming a Christian. In 1994 he became the senior pastor of CHBC. CHBC is affiliated with the Southern Baptist Convention. Mark believes that Baptist churches should be led by a plurality of congregational elders as opposed to a single elder. In 1998 Mark founded The Center for Church Reform which eventually became*9Mark The aim of 9Mark is to help Bible believing churches become more healthy by recovering a Biblical view of the church. The 9 marks are:- Expositional preaching Biblical Theology '' understanding of the gospel '' '' '' '' conversion '' '' '' '' evangelism '' '' '' '' membership '' church discipline Promotion of Christian discipleship and growth 9 .Biblical Understanding of church leadership ( See About 9Mark) Mark and CHBC also train church leaders an a small scale. Every year 12 interns pass through the church’s internship program that centers around ecclesiology. (See Notes for definition) He is a member of the Alliance of Confessing Evangelicals (ACE) where he leads the Alliance Forum. The ACE promotes the traditional doctrines of the Protestant Reformation especially Calvinism. (See Notes for more ACE info.) Mark has become more widely recognized among conservative evangelicals as he has appeared at large nationwide conferences. He co-founded the Together for the Gospel conference. Notes on Alliance of Confessing Evangelicals Ecclesiology - definition of Sources Wikipedia

John Alexander Dowie (1847-1907) was a Scottish-Australian minister known as an evangelist and faith healer. He started his career as a conventional minister in South Australia, After becoming both an evangelist and faith healer he immigrated with his family to the USA in 1888 He was born in Edinburgh, Scotland on 25th May 1847. In 1860 the family immigrated to Adelaide, Australia. He found work with his paternal uncle, Alexander Dowie in a prosperous bootmaker retail and factory business. In 1868, aged 21, he returned to Scotland to study theology. Back in Australia he was ordained in 1872 as pastor of a Congregational church at Alma, South Australia. 1873 moved to Manly, New South Wales. In 1875 moved to Newton. On 26th May 1876 he married his cousin, Jane Dowie, they had 3 children. About this time he became an independent evangelist. He held meetings in a theatre and claiming powers of healing. He was briefly involved with the Salvation Army. In early 1880s he went to Melbourne and attracted many followers. 1882 invited to Sackville Street Tabernacle, Collingwood. He forceful leadership caused a split in the church. He was fined and jailed briefly for leading unauthorised processions. His church was burnt down - arson suspected. Insurance paid off debts. By this time he had published 3 books based mainly on his lectures. In 1888 John immigrated with his family to the USA. He settled in San Francisco where he built a following by performing faith healings across the state. His ministry- International Divine Healing Association (IDHA), was run largely as a commercial enterprise. All members were expected to tithe (10%) - this made them eligible to request Dowie’s aid to heal their ills. Not all of his business was legal and 2 women sued and won their cases. As a result he moved to Chicago in 1890 to take advantage of the crowds attracted to the 1893 World Fair. At the fair he staged ‘Divine Healings’ -he used audience ‘plants’ and other dubious methods. Numbers continued to grow and in 1894 he established the Zion Tabernacle downtown and many Zion buildings. He held services at Chicago’s Auditorium building ( See notes). He launched Zion publishing and started a weekly newsletter- Leaves of Healing (See notes) In 1896 IDHA, renamed Christian Catholic Apostolic Church in 1903. (See CCC) With a following of 6,000 he secretly bought land 40 miles north of Chicago and founded in July 1901 the city of Zion, Illinois. He personally owned all the land and all the property. Followers forced to to deposit their funds in the Zion ‘bank’-never registered. His family lived in luxury but Zion was continually in debt. His wife and family left him in 1903 because of his questionable practices 1904 visited Australia. Deposed in 1905. He suffered a stroke and recuperated in Mexico. John died on the 9 March 1907 and is buried in Lake Mound Cemetery, Zion, Illinois.

Howell Harris (1714-1773 was a Calvinistic Methodist evangelist. He was one of the main leaders of the Welsh Methodist revival in the 18th century along with Daniel Rowland and William Williams Pantyselyn. Howell was born on the 23rd January 1714 at Trefeca, naer Talgarth, Wales. He underwent religious conversion in May 1735 having heard Rev. Pryce Davies preach on palm Sunday on the necessity to take Holy Communion. After several weeks of self examination it reached a climax on Whit Sunday, May 1735, He felt convinced that he had received mercy through the blood of Christ. He began immediately to tell others. He held meetings in his house to encourage others to seek the same assurance. The Church of England were unwilling to accept him for ordination because of his ‘Methodist’ views so he became an itinerant preacher and travelled far and wide in Wales and England. He was tirelessly determined to spread the Word especially in Wales. His preaching led him into personal danger, persecution and hardship before he gained support. From 1738 Marmaduke Gwynne, a local squire and early convert, supported him. Howell became friends with Daniel Rowlands in about 1737. In 1750 he retreated to Trefeca after becoming the subject of a public scandal for his close friendship with ‘Madam’ Sidney Griffith. In 1752 he founded a religious community known as Teula Trefeca - The Trefeca family with himself as ‘Father’. His friendship with Daniel broke down when Howell became involved with Motavian errors. In 1763, 13 years later, friendship with Daniel renewed after reconciliation. They resumed their former activities. Howell died 10 years later on 21st July 1773. 20,000 are said to have attended his funeral. he was buried close to his birthplace in Talgarth. Howell Harris was effectively the founder of the Presbyterian Church of Wales, also known as the Calvinistic Methodist Church. In 1811 - not without much heart searching- the Welsh Calvinist Methodists broke away from the Church of England. He kept a detailed diary and filed letters sent and received. For years they gathered dust! These papers, some in Latin, offer a first hand account of the Welsh Methodist revival. In 2000 Howell Harris: From Conversion to Separation 1735-50 was published. ( Read ‘The papers of Howell Harris’)

William Grimshaw (1708-1763) is a name frequently missed when the 18th century revival is mentioned. William Romaine described him as the most indefatigable preacher that ever was in England. He was educated in Blackburn before going to Cambridge University as a sizar. (Sizars were given their education and keep free at the university in return for duties as servants to wealthy students, When they graduated they were ordained into the C. of E. and placed in outlying poor parishes.) He began his ministry as a curate in Todmorden, Yorkshire in 1731. There he indulged in very earthly pursuits- card playing, fox hunting, shooting etc. He changed when his young wife died, saw a parishioner suffering from post-natal depression and having a mystical experience. He under went a profound spiritual change and became an ardent evangelical. He had been a curate for 10 years before his converted. After his conversion in 1741 he moved to Haworth in 1742. When he arrived there was barely a dozen regular communicants, a year later there was nearly a 1000. Visiting preachers included the Wesley brothers and John Newton. In 1758 he built a Methodist chapel. 6,000 attended these meetings, William was a very powerful preacher and often used broad dialect. He mixed authority with humour, bluntness with tenderness, condemnation with compassion. Being healthy and strong he preached alternative weeks on 2 circuits. He was also a very good pastor. He regularly visited the housebound, elderly and sick and over seeing the education of the young. On one occasion he was so angry with his congregation’s response to his sermon he put a donkey in the pulpit! He imposed a rigorously imposed Sabbath observance on the whole village. By the time he died, 2i years later, there had been a major transformation in that bleak Yorkshire village.and the surrounding area. Drunkards had become sober, wasters had been changed into industrious family men and the Gospel flame spread far an wide. Faith Cook - William Grimshaw remembered William stayed until 1763 when he caught Typhus from a parishioner he went to visit. Realising he was about to die he asked his friend Henry Venn to preach at his funeral on For me to live is Christ and to die is gain - his personal beacon since his conversion. William, aged 55, died on 7th April 1763. Hie final whispered words were *I have nothing to do but step out of bed into heaven. I have my foot upon the threshold already. William Grimshaw of Haworth was a remarkable character and a leading figure in the evangelical revival of the 18th Century. Sources used William Grimshaw remembered The Revd. Willaim Grimshaw of Haworth (1708-17630 .

Christmas Evans (1766-1838) was born on Christmas day, December 25th 1766. He was Welsh nonconformist minister who has been described as ‘the greatest preacher that the Baptists have ever had in Great Britain’ known by D.M. Lloyd-Jones. Christmas was born near the village of Llandysul, Cardiganshire. His father, a shoemaker, died when his son was 9 years of age. He grew up as an illiterate farm labourer. He stood about 7 feet tall and lost an eye during a youthful brawl. Aged 17 he became the servant of David Davies, a Presbyterian minister, who taught him to read and write in English and Welsh. Visiting Calvinistic Methodist preachers and members of the Baptist church in Llandysul influenced him, so he joined the Baptists. Career In 1789 he settled for 2 years on the remote Llyn Peninsula in Caernarfonshire. He then moved to Llangeful in Anglesey. here on a stipend of £17 a year,he built up a strong Baptist community. Many new chapels were built, the money being collected on preaching tours which he undertook in South Wales. In 1826 he moved to Caerphilly, where he stayed for 2 years. In 1828 he moved to Cardiff. In 1832, responding to an urgent call, He settled in Caernarfon and again took undertook the old work of building and collecting. Style of preaching Christmas was a remarkably powerful preacher. With a natural aptitude for his calling he united a nimble mind and an inquiring spirit. His chief characteristic was a vivid and affluent imagination, which absorbed and controlled his other abilities, he earned the name ‘The Bunyan of Wales’. His sermons enlightened the understanding and warmed the heart. His piety humble and his faith fervently evangelical. His famous ‘The Graveyard Sermon’ was included in Grenville Kleiser’s 1909, 9 volume The World’s Great Sermons. . In 1838 he was taken ill, in the house of Daniel David,while on another tour of South Wales. He died in Swansea on 19th July 1838. His funeral was one of the largest ever attended in the country. He is buried in the grounds of Swansea’s Bethesda Chapel. His works were edited by Owen Davies in 3 volumes and published in Caernarvon between 1895-7. Christmas evans came on the scene in the late 18th century and became one of the greatest preachers in the national history of powerful Gospel preaching in Wales (It is believed to bring good luck to kiss his headstone - making it the Swansea version of the Barney Stone.) Source Wikipedia

John Frith (1503-1533 was an English protestant priest, writer and martyr. As his ministry progressed he took greater risks with his stance against the Roman Catholic teachings of Purgatory ( a temporary place or condition of suffering or torment) and Transubstantiation ( that bread and wine at Communion change to Christ’s body and blood). John was born in 1503 in Westerham, Kent. The font where he was baptised is still in use today. He went to Sevenoaks Grammar School. He then went to Eton (1520-20and Queen’s College, Cambridge. He received his degree from King’s in 1525. He became proficient in Latin, Greek and mathematics After graduating he was called out of Cambridge to attend Oxford University by Thomas Wolsey who personally gathered young men who excelled in learning and knowledge (1525-8). Met influential William Tyndale. Married in 1528 Oxford was the first place in which John was apprehended and committed to prison under the suspicion of being in favour of Martin Luther’s doctrine and had books in his possession considered ’ heretical’. He was released roughly 6 months later and fled to Antwerp. From Antwerp he travelled to Marburg where he translatedPlaces by Patrick Hamilton. In 1529 he translated other pieces. He also had *A Dispotacion of Purgatoryr, *published. (See ‘Residence in continental Europe’) The second place he was imprisoned was on a visit to Reading. in Berkshire. He went to see the Prior at Reading because he had run out of money. He was imprisoned as a vagabond and rogue, arrested and put in the stocks He was released with the help of Leonard Coxe, a local schoolmaster. On His return to England, Thomas More, the Lord Chancellor, issued warrants for his arrest. He was imprisoned in the Tower of London for about 8 months.While there he wrote his final book The Bulwark - his thoughts on the Communion. John was tried before many examiners and bishops. He produced his own writing as evidence for his views but they were deemed as heresy. He was asked whether he believed in purgatory or transubstantiation he answered that neither could be proved by Holy Scripture. 23rd June sentenced to death as a heretic and moved to Newgate Prison. 4th July, 1533 publicly burned at the stake in Smithfield, London Master Frith was a young man noted for his godliness, intelligence and knowledge. In the secular world he could have risen to any height he wished, but he chose, instead, to serve the church and work for the benefit of others and not himself. Harold Chadwick John’s works were posthumously published in 1573 by John Foxe John Frith played an influential role in the Protestant Reformation

Saint Agatha of Sicily (c.231-251 AD) is a Christine saint. She was born in Catania or Palermo in Sicily. According tot the 13th century Golden Legend by Jacbus de Voragine, Agatha, aged 15, from a rich and noble family made a vow of virginity. She rejected the amorous advances and persistent proposals of marriage to the Roman prefect Quintianus. This was during the persecutions of emperor Decius so he reported her to the authorities for being a Christian. In the first place, to force her to change her mind, He imprisoned her in a brothel but Agatha never lost her confidence in God. He tried again. On being rejected he had her imprisoned and tortured - this included cutting off her breasts with pincers. He then sentenced her to be burnt at the stake but an earthquake saved her from that fate. Although her martyrdom is authenticated there is no reliable information concerning her death. She may have died in prison aged just 20. She is buried at the Badia di Sant’Agata, Catania. Her patronage is wide -these are examples. She is the patron saint of breast cancer patients and earthquakes She is the patron saint of Catania, Malta, Molise, San Marino, Gallipoli and Zamarramala. The tradition of making shaped pastry on the feast of St Agatha-5th February, such as Agatha breads or buns Breasts of St. Agatha is found in many countries. Saint Agatha of Sicily is one of the most highly venerated virgin martyrs of Christian history. She is one of several martyrs who are commemorated in the Canon of the Mass.

L’ Abri is an evangelical Christian organisation founded by Francis Schaeffer and his wife Edith in Huemoz-sur-Ollon, in Switzerland, on 5th June 1955. Francis August Schaeffer (1912-1984) was an American evangelical theologian, philosopher and Presbyterian pastor. He was the first student to graduate and first to be ordained in the \bible Presbyterian Church (1935). Edith Rachel Merritt Schaeffer (nee Seville) was a Christian author. They married in 1935. When they moved to Huemoz there was no assurance that it would be successful. They opened their alpine home to curious travellers and as a forum to discuss philosophical and religious beliefs. Word of mouth in the summer of 1955 soon led to an increasing stream of visitors, averaging 31 visitors a week. Distribution of Francis’ lectures also helped to raise awareness of their work As is grew the L’Abri organisation began to own and operate several buildings in Huemoz 4 types of people visited - short term guests students who divided their time between study and communal work, workers who participated in discussions and the work of of hospitality, members who were part of the decision making process. The L’Abri day revolves around communal meals, often used as an opportunity for formal open discussion, and students are encouraged to pursue interests in art, music and literature. (Read 'Mode of operation) Francis died in 1984 of hymphoma on 15th May 1984, in Rochester, Minnesota but his wife Edit continued to be associated with the L’Abri organisation. Edith died, at home in Gryon, Switzerland, aged 98 nearly 30 years later, on 30th March 2013. Edith 30 years ago founded The Francis Schaeffer Foundation to receive her husband’s papers and annotated books for scanning and subsequent study. This is run by her son-in-law Udo Middleman - he is also an associate pastor in Hoemoz. The ministry has continued to grow. l’Abri has operations in a number of different countries staffed by workers who encourage visitors to study and consider their religious and philosophical beliefs. Since 2011 l’Abri has residential ‘Study Centres’ in the USA , Canada, South Korea, Australia, the UK, the Netherlanders and Sweden as well as the original centre in Switzerland. It also has non -residential ‘Resource centres’ run by friends of the organisation in Brazil and Germany Today the L’Abri houses are to be found in various parts of the world and continue to offer people a place to stay when they travel. I have included information about both Schauffers and the books they wrote Source Wikipedia

John Herschel Glenn Jr. (18th July 1821-8th December 2016) was the first American to orbit the earth . He orbited the earth 3 times. He named his spacecraft ‘Friendship 7’ it happened on the 20th February because there had been 10 postponements because of bad weather or technical problems. During the flight a warning light came on to say that the capsule’s vital heat shield was loose but entry and splashdown went smoothly. He went on to become a democratic US Senator for Ohio (1974-1998). Aged 77 he flew into space again.

John Charles Ryle was an English evangelical Anglican bishop. He was a writer, pastor and an evangelical preacher. He was the first bishop of Liverpool (1880-1900). He was born in Macclesfield on 10th May 1816. He was the eldest son of John Ryle, a private banker and M.P. for Macclesfield (1833-7). He was educated at Eton and Christ Church college,Oxford. He graduated with an BA in 1838. He excelled at rowing and cricket. In 1937 he was struck down with a serious chest infection. For the first time in 14 years he turned to his Bible and prayer. One Sunday, when he was late for church, he heard these words from Ephesians ch.2 v 8 For by grace are ye saved through faith; and not of yourselves: it the gift of God. He was converted through hearing the Word of God, without comment or sermon. He earned a First in Classics at Oxford. He turned down the college fellowship he was offered. He decided he wanted a career in politics and went to study law in London. The smog of London, over a period of 6 months, caused a recurrence of his chest problem. His father’s bank crashed in 1841. He now had no money so he entered the ministry of the Church of England. He took holy orders. 21st December 1941 he was ordained by Charles Sumner , the Bishop of Winchester. He became curate at Exbury, Hampshire (1841/2). In 1843 he was preferred to the rectory of St. Thomas, Winchester. In the following year he exchanged for Helminghan, Suffolk (1843-61). He moved to the Stradbroke where he initiated its restoration ((1861-9). In 1869 he was made rural dean of Hoxne. 1872 he became honorary canon of Norwich. He was then the ‘select’ preacher at Cambridge and Oxford for several years. In 1880 designated dean of Salisbury and on 19 April advanced to the newly created see of Liverpool (1880-1900). John was described as having a commanding presence and being vigorous in advocating his principles, albeit with a warm disposition. It was while he was at All Saints in Stradbroke he became nationally known for his straightforward preaching and firm defence of evangelical principles. He believer in the return of the Jews to their own land. ( See information about the* Balfour Declaration*) He wrote a number of books (see ‘Published works’) He married 3 times, his first 2 died young. John became the first bishop of Liverpool on the recommendation of Prime Minister Benjamin Disraeli. His 20 years there time resulted in churches and mission halls being built to reach the expanding urban areas of the city… He is credited with having strong success evangelizing the blue collar community. He retired in 1900 aged 83. He died on 10th June,1900, a month after his 84 birthday. He is buried at All Saints Church, Chidwall. Liverpool. His successor, Francis Chavasse, described him as a man of granite with the heart of a child. Sources Wikipedia

Charles Monroe Sheldon (1857-1946) was an American Congregationalist minister and leader of the Social Gospel movement. His novelIn His Steps he introduces the principle of*What would Jesus do? ** (WWJD) This put into writing an approach to Christian theology that became popular at the beginning of the 20th century. Charles was born on 26 th February, 1857 in Wellsville, New York. His father, a Congregational minister moved 5 times before they settled in South Dakota. Charles was a graduate of Phillips Academy (1879)in Andover, Massachusetts. He then went to college at Brown University (1880-3) followed by Andover Theological Seminary (1883-6). His pastorship was at the Congregational Church in Waterbury, Vermont (1886).He quickly earned a reputation for his liberal views and his innovative and unorthodox pastoral style. While there he met Mary ‘May’ Merriam. Mary’s parents were founding members of Central Congregational Church (CCC) and he was called to preach there in 1888. He married Mary in 1891. In 189O’s developed evening sermon stories *In his Steps or What Would Jesus Do? He read it as a weekly series from the pulpit of C.C. Church, Topeka, Kansas. The stories reflected the growing social gospel movement in the USA. In 1896 he published* In His Steps** and it quickly became an international best seller but unfortunately, because of improper copyright protection, the publishers published their own version paying no royalties! (Read ’ Abtract’ and see Amazon flier) Charles was also famous for his community work. In the 1890s, during the economic depression, he spent several months, on a weekly basis, with railroad workers, labours and merchants. He decided the area was impoverished due to lack of employment and helped find jobs for many of its residents. His church also sponsored the first black kindergarten west of the Mississippi River in 1893. He was well known prohibitionist. He travelled to - England (1900), Australia and New Zealand (1914). In 1920, after 32 years he retired from CCC. From 1920-4 he was editor of the *Christian Herald an illustrated news weekly for the home - a religious periodical. He continued to write articles after his final retirement in 1924. He went to the Holy Land in 1926 on a Christian Herald sponsored tour. In the 1930s and 40s he continued to write. and was an active peace advocate. Charles died of a stroke on 17th February 1946, just two says before his 88th birthday. Before he died memorials had already been constructed - a community house was added and his outdoor study was saved There is also a Sheldon Memorial Room at CCC.