John Paton (1824-1907) was a protestant missionary to the New Hebrides Islands of the South Pacific. He brought to the natives of the New Hebrides education and Christianity. John was born on the 24th May 1824 in a farm cottage at Braehead, Kirkmahoe, Dumfriesshire, Scotland. He was eldest of 11 children. His parents moved to Torthorwald in the same county. His father was a stocking manufacturer and a stocker of books- Bibles. From the age of 12 he learned the stocking manufacturing trade, working 14 hours a day manipulating one of the 6 ‘stocking frames’. He also studied for 2 hours during the alloted time to eat. He was greatly influenced by the devoutness of his father who 3 times a day went to his ‘prayer closet’ and conducted family prayers twice a day’ He felt he was called by God to be a missionary. He went to Glasgow ( 40 miles walking to Kilmarnock, the rest by train). There he undertook theological and medical studies. For years he handed out tracts, taught at schools and laboured as a city missionary. !858, 23rd March, ordained by the Reformed Presbyterian Church. On 2nd April married Mary Ann Robson. 16th April, accompanied by Mr Joseph Copeland, they set sail for the South Pacific. 5th November landed on the island of Tanna - the natives there were cannibals! The cannibals - 'painted ’ savages wore very little -the men were naked, the women wore a short grass or leaf apron. 1859, 12th February Peter Robert Robson born, Mary dies 19 days later from tropical fever. Baby Peter dies after 36 days. They were buried together and John guarded the grave from the cannibals. The grave is still accessible to this day and a plaque in 1996 was erected to mark the spot. John continued with his missionary work in spite of constant animosity form the natives. During one attack a ship arrived just in time to take him and Mr. Mrs. Mathieson to the safety of Aneityum. He then went first to Australia then back to Scotland to recruit missionaries and raise funds for the building and upkeep of a ship. 1864, 17th June, he marries Margaret ( Maggie) Whitecross. 1866, August, back in the New Hebrides, they establish a new mission station on Aniwa Island, the island closest to Tanna. They live in a native hut while they build 3 houses- i for them and 2 for orphans. They find the natives similar to those on Tanna but they continue with their missionary work. They have 10 children, 4 die early or in infancy. John learns the language and turns it into written form. Maggie works with 50 women/girls who become experts at sewing, singing, plaiting hats and reading. They expound the Scriptures They administer to the sick Send out natives to preach the gospel After years of deprivation, danger from the natives and disease and patient ministry the entire island of Aniwa professed Christianity. ( Read ‘Return to the New Hebrides’) 1899 Aniiwa N.T. printed & 25/30 islands have missionaries

David Brainerd (1718-1747) was an American missionary to the Native Americans. He had a fruitful ministry among the Delaware Indians of New Jersey. During his short life he was beset by many physical difficulties. As a result his diary,Life and diary Of David Brainerd(1749) edited by Jonathan Edwards, he became a source of inspiration and encouragement to many Christians. David was born on 20th April 1718 in Haddam, Connecticut.He was one of 9 siblings.He was orphaned at the age of 14 when his father died, his mother died 5 years later. After his mother’s death he lived with Jerusha, one of his older sisters. in East Haddam. Aged 19 he inherited a farm in Durham but did not enjoy the experience. He returned to his sister’s. A year later he prepared to go to Yale University. 12th July, 1739, he had ‘inspeakable glory’ - a conversion experience… September entered Yale. In his second year he was sent home after a serious illness.(now believed to be tuberculosis (TB)) When he returned to Yale in December 1740 there was tension between the college trustees and their students relating to the enthusiasm of the students In 1741 a decree was passed that anyone who called staff hypocrites after a second offence would be expelled. Jonathan Edwards came to preach and David commented that one of his tutors - Chauncey Whittelsey ‘has no more grace then a chair’. He was also alleged to ask why the Rector ‘did not drop dead’. He was expelled. He apologized for the first comment but denied making the second. A recent law had been passed that ministers could only be appointed in Connecticut if they had graduated from Harvard or Yale. He had to reconsider his plans. In 1742 he was licensed to preach for a group called ‘New Lights’. Jonathan Dickinson noticed him and tried to get him reinstated at Yale but failed. it was suggested he worked as a missionary among Native Americans, supported by the Society in Scotland for Propagating Christian knowledge (SSPSK). He was approved on 25th November 1742. 1st April 1743, after a brief time serving a church on Long Island, he began working with Native Americans He began working at Kaunameek, a Housatonic Indian settlement. He stayed there a year. He began a school and to translate the Psalms. He then worked for a year with the Delaware Indians along the Rivernorthwest of Bethlehem, Pennsylvania. He then moved to Crossweeksung in New Jersey where he established a Christian community of 130 members. By November 1746 his health- a form of depression - 22 times- stopped him from working. He moved first to Jonathan Dickenson’s house. After a few months rest. he moved to Jonathan Edward’s house. 17 year old Jerusha Edwards nursed him… He managed a trip to Boston. He suffered greatly and died of TB at Edward’s house on the 9th October 1747, aged just 29. Life and Diary of David Brainerd is still in print (see Amazon flier)

William Whiting Borden (1887-1913) was a philanthropist and millionaire Christian Missionary Candidate who died in Egypt before reaching his chosen field, Gansu province in China. William was born onto a prominent and wealthy Chicago family.His father had made a fortune in Colorado silver mining. He was the third of four children. His mother converted to evangelical Christianity in 1894. She took her son to Chicago Avenue Church. later Moody Church.He responded to the gospel preaching of R.A. Torrey and prayer and Bible study became his hallmark for life. After he graduated from The Hill School, Pottstown, Pennsylvania aged 16 his parents gave him a gift of a chaperoned trip around the world. This developed a desire to become a missionary… At a meeting In London, where R.A. Torrey was preaching, he surrendered his life for Christian service. 1905 he went to Yale University. Encouraged by classics tutor Henry Burt Wright he began daily prayer groups which within 2 years reached the entire university. 1906, at a Student Volunteer Movement convention, Samuel Marinus Zwemer impressed him with his emphasis on the open doors for evangelizing the Muslim world. William had a charismatic personality, was sociable, athletic, fun loving but also an intense hardworking natural leader. He was elected president of Phi Beta Kappa. With his own money he funded a New Haven rescue mission and worked there. He graduated in 1909 and then attended Princeton Theological Seminary (1909-12). His reputation was such that he became a board member of the National Bible Institute in New York City - at one point he was temporarily in charge of the whole ministry. He became a director of Moody Bible Institute. Aged 22 he was a member of the North American Council of the China Inland Mission ( until he applied to go to China!) His intention was to become a missionary to Uyghur Muslims in Northwestern China. He decided to first study Islam and Arabic in Cairo. He boarded with a Syrian family so that he would hear Arabic spoken as much as possible. He also spent time distributing Christian sermons written in a Koranic style. March 13th 1913 he contracted cerebral meningitis and died a few weeks later on April 9th 1913, aged 25. His mother had just arrived from the USA. After a simple funeral he was buried in the American cemetery in Cairo. On his gravestone was written Apart from faith in Christ, there is no explanation of such a life (words suggested by Samuel M. Zwemer who attended the funeral) Other services were also held back in the USA, Japan, Korea, India and South Africa. Legacy Borden Memorial Hospital (1918-1951) in Gansu, was founded by the China Inland Mission with money donated by the Borden family ($800,000) after the death of William. The hospital was handed over to the Chinese government in 1951. ( Read ‘Borden Memorial Hospital’)

Sir Wilfred Thomason Grenfell KCMG was a medical missionary to Newfoundland. Wilfred was born at Parkgate, Cheshire, England on 28th February 1865. His father was Rev, Algernon Sidney Grenfell, headmaster of Mostyn House School. He moved to London in 1882 and commenced the study of Medicine at the London Hospital Medical College (now part of St. Barts and the London School of Medicine and Dentistry). He graduated in 1888. In 1892 The Royal National Mission to Deep Sea Fishermen RNMDSF)(1881) sent him to Newfoundland. His task was to improve the plight of coastal inhabitants and fishermen. he began by recruiting 2 nurses and 2 doctors for hospitals at Indian Harbour. He later opened cottage hospitals along the coast of Labrador. The mandate expanded to making a small ‘village’- schools, orphanage, . co=operatives industrial projects and social work. In 1907 he imported a group of 300 reindeer from Norway but the animals carried a parasitic roundworm that spread to the native caribou herds The reindeer herd eventually disappeared. 1908 he got caught in a ‘slob’ a sludgy mass of floating ice, with a team of huskies, on his way to a medical emergency. He managed to get onto an ice-pan and drifted for several days without food or fresh water. To keep warm he had to sacrifice some of his dogs to make a warm coat for himself. He buried the dogs and put a plaque saying ‘Who gave their lives for me.’ In 1909 he married Anne Elizabeth Caldwell MacClanahan. She brought comfort and refinement into his life, She became totally involved in his work - organizing his fundraising tours and lectures, editing his books and helped secure scholarship for the children to continue their education.They had 3 children of their own. By 1914 the mission had gained international status. The International Grenfell Association , a non-profit mission society, was founded to support his work. In 1927 he was knighted by the king for his years of service on behalf of the people of his community. He received 5 other awards. ( See 'Awards) Wifred wrote 20 books- mixture of religious books and about Labrador. (See ‘Publications’) The Grenfell Mission (1892 branch of RNMDSF) established a Village Industry Department prior to 1930. They retired to Vermont after his work in Newfoundland. Anne was ill towards the end of her life. She kept the pain hidden from her husband and took care of him until she died in 1938. Wilfred died on the 9th Ocyober 1940. The Sir Wilfred Thomason Grenfell Historical Society was formed in 1978. Wilfred is honoured with a feast day on the liturgical calendar of the Episcopal Church (USA) on 9th October. Information included about Fishermen’s Mission Grenfell Mission Sir Wilfred Thomason Grenfell Historical Society ( See ’ Death and legacy)

John Williams (1796-1839) was an English missionary active in the South Pacific. He trained as a foundryworker and mechanic. John was born in Tottenham, London. September 1816 the London Missionary Society (LMS) commissioned him as a missionary in a service held at Surrey Chapel London. In 1817 John voyaged with his wife, Mary Chawner Williams, and with William Ellis and his wife, to the Society Islands, a group of islands which included Tahiti. They established their first missionary post on the island of Raiatea. From there they visited other island sometimes with the Ellis’s and other LMS representatives. The Williams family had 10 children but only 3 survived to adulthood. They were the first missionary family to visit Samoa. In 1827 he built, over 15 weeks, a boatMessenger of Peace from local materials to take them to other heathen islands in the vicinity. He left in November and returned in February. He then moved the family to Raiatea. When they went to Samoa in 1830 he had a Samoan couple, Fauea and hs wife Puaseisei, among his crew and they proved pivotal in the mission in Samoa. They set foot on the island of Savaii at Puaseisei’s village. They met Malietoa Vaiinuupo who had sole power over Samos following the death of his rival Tamafaiga. Malietoa accepted Christianity immediately. They returned in 1834 to Britain where John supervised the printing of his translation of the New Testament into the Rarotongan language. He also published Narrative of Missionary Enterprises in the South Sea Islands In 1839 John Williams and James Harris visited part of the New Hebrides where they were unknown. They were killed and eaten by cannibals on the island of Erromango. John’s bones were shipped and buried In Apia, Samoa. A monument was erected and the 6 storey building hosing the headquarters of the Congregational church of Samoa was named after John Williams. 7 LMS ships in the Pacific named after him In December 2009 descendants of the Williams returned to Erromango to accept apologies from the descendants of the cannibals in a ceremony of reconciliation. Dillions Bay was renamed Wiliams Bay. I have included maps of the Society Islands in the Pacific Ocean.

Samuel Kaboo Morris (1873-1893) was a Liberian prince from the Kru Tribe. He was converted to evangelical Christianity around the age of 14 - a short time after a ‘blinding light’ released him from his ropes. Around the age of 18 he left Liberia for USA to achieve an education and arrived at Taylor University in December 1891. He died from complications of a respiratory infection in 1893. A residence hall at Taylor University bears his name. His life has been the subject of 5 novels, over 12 biographies, a 1954 film and a 1988 documentary. He was born in Liberia in 1973, He was a prince of the Kru tribe. Aged 14 his tribe was attacked by the Grebos. He was captured and used as a ‘pawn’. His father was forced to pay each month to ensure his safety. When he had no more money the Grebos began to daily tortured his son with a poisonous, thorny vine he used as a whip. One night there was a flash of light and a voice telling Kaboo to flee. His ropes fell off and his sick body gained strength. The bright light guided him through the night. (Read his incredible story based on his own account). Having escaped he came to a coffee plantation owned by a former slave who was a Christian. He worked there with another boy from his village. He began to attend church where he was taught by missionaries. On hearing of Paul’s conversion where he encountered a blinding light he converted to Christianity. he was baptised and took the name Samuel Morris -the name of one of the missionaries. He wanted to go to America and was encouraged to meet Stephen Merritt, a Christian teacher in New York. After waiting at the docks he eventually found a passage to N.Y. in exchange fro work. He was initially abused on the 5 month journey but he won them round. They saw him praying even during dangerous storms Many of the crew were converted. In N.Y. he found Stephen Merritt.and he lodged with him. The Samuel Morris Missionary Society was formed to to collect funds to send Kaboo to Taylor University. he encouraged many people in their faith. Students often asked to pray with him Newspapers wrote about the boy from Africa who was charging Fort Wayne with the electric power of God. His desire was to return to Africa as a a missionary but late in 1892 he suffered a case of pneumonia which would eventually end his life. He died on 12th May 1893 aged just 20. Students acted as pallbearers at his funeral. many felt led to go to Africa as missionaries in his place. HIs body initially was buried in the ‘Negro’ section of the cemetery but was moved to the centre of the cemetery, linking blacks and whites in death like he did in life. Famous Christian Mystic Apostle of Simple faith Exponent of the Spirit filled life (Read the rest of the memorial placed at his gravesite)

Lillian Hunt Trasher (1887-1961) was a Christian missionary in Asyut, Egypt, as well as founder of the first orphanage in Egypt. She is known as the ‘Nile Mother’ of Egypt. Lillian was born in Jacksonville, Florida. she was raised as a Roman Catholic in Brunswick, Georgia. As a teenager she attended Bible college for one term. Having failed to get a job as a reporter she worked in the Faith Orphanage in North Carolina (1908-10). She became engaged to Tom Jordan. a minister. She heard a missionary talk about India and decided she wanted to work in Africa. Tom failed to share her call so she cancelled the wedding! She then taught at a Bible school in South Carolina, pastored a Pentecostal church, travelled with an evangelist and then returned to the orphanage. In 1910 after meeting Pastor §Breisford of Assiout, from Egypt, at a missionary conference she decided, against her family wishes, to go there. *Now go, for I am sending you back to Egypt * Acts ch 7 v 34 was her inspiration. Liliian with her sister Jennies sailed to Egypt with less than 100 $ in their pockets When they arrived in Assiout she soon met a man seeking help for a dying woman. She went with Sela, an older woman, to help. They found a baby, the child’s dying mother and the grandmother. The mother died. Through a Translator Lillian learned the grandmother was going to toss the baby into THe NIle. Lillian defied the mission organisation and began an orphanage with the baby she named Fareida. By 1918 the orphanage family had grown to 50 children and 8 widows. In 1919 she returned briefly to the USA to raise money and prayer support from the Assemblies of God. She worked for 50 years (1911-61), without furlough, among Egypt’s orphans and other forgotten people, including the Nazi occupation during WWII. Lillian died on 17th December 1961. By this time the Lillian Trasher Orphanage had grown to 1,200 children. ‘Mama’ Lillian lies buried in her orphanage’s cemetery. The orphanage she founded still helps people to this day. Since its establishment 20,000 children have been cared for. It is current home for 400 orphans, 40 widows and 50 staff members.with their families.** They all belong to one big loving family

Loren Duane Cunningham (b. 1935) is the founder of the international Christian movement Youth with a Mission (YSAM)and the University of the nations. Loren founded YWAM in Lausanne, Switzerland in 1960 with his wife, Darlene, at the age of 24. They reside in on Kona, Hawaii and are members of the YWAM Biblical Leadership team. Loren’s ‘Early life’ shows he came from a family of pastors- he is the third generation. He received his own missionary call at the age of 13, He attended high school in West Los Angeles at University Highland and graduated in December 1952 While travelling in the Bahamas in 1956 Loren claims he had a vision. he describes waves on the shore lines of the continents on a world map, eventually growing bigger and bigger, covering the land mass. He then says the waves changed into young people covering the continents. This would inspire the beginnings of YSAM 4 years later. It was founded in 1960. The group’s original focus was to get youth involved in missions .Today, 60 years later, it has expanded its membership to those of older ages as well. Loren married Darlene Scratch in 1963. The history of YWAM is clearly set out on the YWAM sheet from 1960 up to 2011. In 1978 Loren co-founded the University of the Nations in Kaiua-Kona, hawaii with Howard Maimstadt. Loren was president until 2010 By the year 2000 they had 11,000 staff from over 130 countries and had become almost 50% non-Western. YWAM train upward of 25,000 short term mission ‘volunteers’ annually The Cunninghams continue to have influence on the leadership of YSAM International, holding the title of Founders of the Mission.

Charles Monroe Sheldon (1857-1946) was an American Congregationalist minister and leader of the Social Gospel movement. His novelIn His Steps he introduces the principle of*What would Jesus do? ** (WWJD) This put into writing an approach to Christian theology that became popular at the beginning of the 20th century. Charles was born on 26 th February, 1857 in Wellsville, New York. His father, a Congregational minister moved 5 times before they settled in South Dakota. Charles was a graduate of Phillips Academy (1879)in Andover, Massachusetts. He then went to college at Brown University (1880-3) followed by Andover Theological Seminary (1883-6). His pastorship was at the Congregational Church in Waterbury, Vermont (1886).He quickly earned a reputation for his liberal views and his innovative and unorthodox pastoral style. While there he met Mary ‘May’ Merriam. Mary’s parents were founding members of Central Congregational Church (CCC) and he was called to preach there in 1888. He married Mary in 1891. In 189O’s developed evening sermon stories *In his Steps or What Would Jesus Do? He read it as a weekly series from the pulpit of C.C. Church, Topeka, Kansas. The stories reflected the growing social gospel movement in the USA. In 1896 he published* In His Steps** and it quickly became an international best seller but unfortunately, because of improper copyright protection, the publishers published their own version paying no royalties! (Read ’ Abtract’ and see Amazon flier) Charles was also famous for his community work. In the 1890s, during the economic depression, he spent several months, on a weekly basis, with railroad workers, labours and merchants. He decided the area was impoverished due to lack of employment and helped find jobs for many of its residents. His church also sponsored the first black kindergarten west of the Mississippi River in 1893. He was well known prohibitionist. He travelled to - England (1900), Australia and New Zealand (1914). In 1920, after 32 years he retired from CCC. From 1920-4 he was editor of the *Christian Herald an illustrated news weekly for the home - a religious periodical. He continued to write articles after his final retirement in 1924. He went to the Holy Land in 1926 on a Christian Herald sponsored tour. In the 1930s and 40s he continued to write. and was an active peace advocate. Charles died of a stroke on 17th February 1946, just two says before his 88th birthday. Before he died memorials had already been constructed - a community house was added and his outdoor study was saved There is also a Sheldon Memorial Room at CCC.

Kenneth Nathaniel Taylor ( 1917-2005) was an American publisher and author. He is best known as the creator of The Living Bible and the founder of Tyndale House, a Christian publishing company and Living Bibles International. He was born on 8th May in Portland Oregon. Having a pastor for a father a godly mother meant he developed a solid faith in Christ and a deep respect of the Bible from a very early age. He graduated from Wheaton College, Illinois in 1938. He then attended Dallas Theological Seminary for 3 years… He received a Theology Masters (Th.M) from Northern Baptist Seminary in 1944. During the course of his studies he was offered the position of editor for HIS Magazine, headquartered in Chicago. He was a long time member of College Church in Wheaton. He worked briefly for Clyde Dennis, founder of Good News Publishers on translating Gospel tracts and distributing them overseas. In 1947 he moved to Moody Bible Institute as Director.of Moody Press and stayed until 1963. In 1954, as rode the commuter train into Chicago ,he began paraphrasing the New Testament into modern English. This was originally to help his 10 children to understand the King James version of the Bible more easily. The children were responding to what they were hearing and Ken thought he was onto something. He developed a series of books for his children to read. They were eventually published in a book called The Bible in Pictures for Little eyes. After 7 years of writing and rewriting he submitted the manuscript, called Living Letters to several publishing houses. After having It rejected by ALL of them Ken, with his wife Margaret, decided to use their limited saving to publish it themselves. Paul Benson, president of Lithocolor Press, offered to print 2,000 copies and allow the Taylors to pay for them when the books sold. In the early days it was a kitchen table operation. The older daughters typed Ken’s manuscripts, Margaret typed invoices and mailing labels and the younger children filled envelopes and packed books ordered by the bookstores. In 1962 he exhibited his self published* Living Letters* at the Christian booksellers Association convention. BIlly Graham saw the book the following spring and asked if he could print a special edition to use with his crusades - 500,000 were given away. Tyndale House Publishers (THP)was born. In 1967 the Living New Testament was published. In 1971 the complete Living Bible was released to an eager public. It was the best selling book in the USA 3 years in a row! The profits were put into a charitable trust. All royalties were donated to the Tyndale House Foundation. He stayed president of THP until 1984 when he handed over to his son Mark. He served as chairman of the board until his death. Kenneth N. Taylor died 10th June 2005, aged 88, from heart failure. Ken’s THP mission minister to the spiritual needs of people, primarily through literature consistent with biblical principles

Frederick Douglass (1818-1895) was an abolitionist, civil rights activist, feminist and advocate of Social justice. He travelled to Britain in 1845 for 19 months, lecturing against slavery in the USA. Frederick was born on a plantation in Talbot County. He was born a slave. His birth name was Frederick Bailey. he did not know who was his father or the exact date of his birth. He later picked 14th February as his birthday and estimated he was born in 1818. Aged 7 he was sent to live at the Wye House plantation. His mother died when he was 10. Eventually he went to Baltimore to serve the Auld family. Sophia Auld started to teach him how to read. It was against the law and her husband her from teaching him. Frederick was an intelligent young man and taught himself how to read and write by observing others and watching white children. He read in newspapers about slavery, He taught others to read which got him into trouble and he was moved to another farm where he was beaten by the slave owner to break his spirit. In 1838 he escaped. He disguised himself as a sailor and carried papers to show he was a free black seaman. On 3rd September he boarded a train for the north. 24 hours later he arrived in New York a ‘free’ man. He married Anna Murray and took the surname of Douglas. They settled in New Bedford, Massachusetts. There he met abolitionists - people who wanted to abolish slavery. He became an excellent speaker on the subject and became famous but feared of being captured and returned to slavery. In 1845 he travelled to Ireland and Britain lecturing against slavery in the USA. He became embroiled in controversies due to his electrifying capacity as an oratory and performer. He returned to the USA a free man, British abolitionists purchased his legal freedom. He also spoke about Women’s Rights. He attended the first ever women’s rights convention at Seneca falls, New York in 1948. During the Civil War 1961-6 he fought for the rights of black soldiers. When the Soth announced they would execute or enslave any captured black soldier he insisted that President Lincoln should respond- he responded by threatening to execute like for like. Frederick also sought equal pay and treatment for black soldiers. He wrote an autobiography Narrative of the Life of Frederick Douglass, It became a best seller, He later wrote 2 more books about his life. Frederick died on 20th February 1895, aged 77 (?) from either a heart attack or stroke. His legacy lives on in his writings and monuments named after him. NOTE This is just a simple summary. There are 38 pages on Frederick Douglas on Wikipedia giving far more detail. Sources used Wikipedia Biography for Kids

Andrew van der Bijl or Brother Andrew is a Christian missionary from Sint Paneras, the Netherlands. He founded Open Doors in 1955 which is noted for smuggling Bibles into Communist countries. He earned the name God’s Smuggler -the title of his 1967 book. he is known for having prayed Lord, make seeing eyes blind when stopped at the border of a communist country for his car to be inspected. Andrew was born on the11th May 1928 in Sint Paneras. He was the fourth of 6 children. His father was a poor, near deaf blacksmith and his mother was an invalid. In the 1940s he enlisted in the colonial army of the Dutch East Indies during the rebellion that would eventually form Indonesia. He was wounded in the ankle and during rehabilitation read the Bible obsessively, eventually converting to Christianity. He studied at the WEC Missionary training College in Glasgow. July 1955 visited Communist Poland to find out about the underground church. To do this he had to go on a government controlled tour. He felt he had to respond to the Biblical Commission *Wake up, strengthen what remains and is about to die ( Revelation ch3 v2) In 1957 he travelled to Moscow. He started to smuggle Bibles into Communist countries in a blue Volkswagen Beetle. He prayed and left them deliberately in full view. This was a fulfillment of child’s dream of *derring-do . The work of Open Doors continued to expand as it extended its network throughout Eastern Europe and Soviet Union. (Read ‘Brother Andrew’s Story’ crossing into Romania.) In the 1960s he visited China, Czechoslovakia and Cuba. In 1967 published first edition of God’s Smugglers. By 2002 over 10 million were sold, ( See Bridge Books for special 60th anniversary edition of first trip.) 1970s visited war torn Lebanon. In 1990s travelled several times to the Middle East - Lebanon and Israel Brother Andrew has written 10 books. He is now in his 90s. Is he still smuggling?

John (Jock) Troup (1896-1954) was a well known Christian evangelist fro Fochabers, Scotland. He was the son of Harry and Harriet Troup. He spent his youth as a cooper and was part of the Territorial Forces Service. He went to work in the fishing industry and then on to service in WWI. He was then converted. According to a neighbour he had enormous hands - he could pick up a fully inflated football with one hand. He had 16 inch biceps, unexpanded and the neck like a prize bull. He did not look like a typical normal preacher. Jock played a big part in the Fisherman’s Revival, also known as Jock Troup and the fisherman’s Revival. He preached all over Britain to bring people to Christ. In 2001 Revival Man, The Jock Troup Story* by George Mitchell was published followed by a film* Jock Troup and The Fisherman;s Revival.

Chuck Carson’s parents took him to Del Mar at the age of 12. They rented a surfboard for him and he learned to surf. On a Sunday he would go surfing and then quickly throw his Sunday Best over his shorts and leave a trail of sand all the way to church. He went every Sunday to church. He became an accomplished musician playing with the Christy Minstrels and Talk Five. He even played professional football with the L.A. Rams His mother and step father had a horrific accident on an L.A. freeway. Sitting at his mother’s bedside he promised God to come back if she survived. Her condition did improve but she died 3 months later. While in a coma she asked God to ‘save her son’s soul’. He went off to Hawaii to surf… While there a Roman Catholic woman shocked him by saying ‘God has something for you.’ She advised him to return home and get married. On the beach one day he was so drunk he fell face first in the sand. He had a vision saying ‘Come to me Chuck.’ ‘I’m not good enough,’ he replied ‘You’ll never be good enough. Come as you are.’ From that day forward life for chuck was never the same. He met Melinad (Lin) in April 1972, they married in 1974. He returned to Hawaii where he took his first unorthodox preaching assignments as Director of the Walkiki Beach Chaplaincy. He played his guitar and preached ‘scared out of his wits’ as he learned to preach before an audience. They returned to the mainland, started a family and he went to college. He was ordained and began series of commitments to preaching the Gospel ( and surfing). He served a number of churches. In 1992 he was severely injured in a crash while leading a junior high church group in a waterpark. He spent 28 days in intensive care and a year in bed recovering at home. They moved to Sacramento and for the next 14 years he was senior pastor. By ‘divine appointments’ he ended up on the beach passing out flyers when he met Michael Pless on the beach. For nearly a decade he earned his own beach walk of fame on the sands of seal Beach. *In every possible moment, he radiated love, grace and celebration. He was so jolly, the best guy EVER Michael Pless, the owner of M & M Surf School, with whom Pastor Carlson founded Hope on the Beach church in 2009. He remembers praying for a pastor to minister the souls on the beach and how they literally ran into each other one Sunday morning. God answered both of their prayers. When Chuck died in 2020 (?) surfers and beachgoers gathered on the shores of Seal Beach to give a final ’ wave’ to their beloved pastor. Nearly 100 surfers gathered on their surfboards for a @ Paddle Out’ on Sunday while other paid their respects on the beach. Michael spread his ashes into the wind and sea and Chuck was home for eternity. Lin, his wife, for 47 years, ina poignant blog thanked everyone 'I feel your love, and love you back. Chuck surfed all of his life until he could surf no more. Go in peace … and surf the Lord Chuck Carlson

Douglas Roger Scott (1900-1967) was an English Revival preacher and evangelist who devoted most of his ministry to France. He is considered to be one of the pioneers of the Pentecostal movement in France and the main founder of the Assemblies of God in France. He was born in Essex. Douglas experienced a conversion/new birth during an evangelistic meeting organised on Whitecross Street in London. From 1925 he devoted a large part of his time proclaiming the gospel in public meetings.He based hie message on the 4 pillars of Elim Pentecostalism - Jesus saves, heals, baptizes and will return. He became an itinerant preacher in Essex and founded an Elim Pentecostal church in London with another pastor. He considers going to the Belgian Congo as an evangelist. William Burton advises him to go to France to learn French. In 1927 he goes to Le Harve in France after receiving an invitation from Helene Biolley 1854-1947), of Swiss origin, who runs an non-alcoholic bar, the Ruban Bleu . Helene had been praying for 20 years that God would send missionaries to France. In her 70s her prayers were answered. He prayed and preached with power and several people were miraculously healed. Helena asked him to devote 6 months at her mission before going to the Congo. he agreed and returned to Le Havre in 1930. He ultimately devoted the rest of his life (37 years) to spreading the gospel across France. He sparked a significant pentecostal revival and helped bring cohesiveness to the movement through the organisaion of the Assembly of God of France in 1932. Douglas, with his family, did get to the Belgian Congo in 1939. He preached in only French and Swahili. Returned to G.b in Autumn 1946. Douglas also went to Algeria. he went for the second time in the early 1950s. He returned to France where he continue his work of evangelization and edification in the established Pentecostal churches. He also went overseas. By 1965 he had heart problems but refused to retire. He continued to preach twice a day, every day. Douglas died in Chalon-sur-Saone on 15th April 1967, aged 66. Sources Assemblies of God Douglas Scott (evangeliste) Helene Biolley

James Fraser McLuskey (1914-2005) is known as Parachute Padre because he was awarded the Military Cross, during WWII, while with Special Air Services (SAS). He was a British Church of England minister who served as a military chaplain with the SAS during WWII. He later went on to become the minister of St. Columba’s, (1960-86) the larger of the Church of Scotland’s two congregations in London. He also served for one year as Moderator of the General Assembly (1983-4). He was born in Edinburgh on 19th September 1914. His family moved to Aberdeen where his father ran a laundry business. He attended Aberdeen Grammar School (1920-31), He returned to Edinburgh to take degrees in divinity and art. Fraser McLuskey, as he was known, spent several months on a travel scholarship where he became interested in the Confessional Church in Germany - church opposed to Hitler and the Nazis. Here he met his first wife, Irene Calaminus, the pastor’s daughter. Ordained in 1938 to be the Scottish secretary of the Student Christian Movement. In 1939 he became chaplain to the University of Glasgow (1939-47). In 1942/3 he took leave of absence to become an Army Chaplain. After parachute training he was posted to the SAS. He served in France, Germany and Norway and was awarded the Military Cross. ( See Independent for ‘citation’) His war time experiences can be read in Parachute Padre; Behind German Lines with the SAS: France 1944 ( See AbeBooks) Back in Britain he travelled throughout the country visiting families of men lost in action with the SAS, explaining the circumstances of their death. 1947-50 he was sub-warden at the Royal Army Chaplains’ Training Centre. He then returned to Scotland. He went first to Broughty Ferry East. In 1955 to New Kilpatrick on the outskirts of Glasgow where he had a congregation of 2,0000, While there his first wife, Irene, died of breast cancer. leaving him had 2 teenage boys to look after. In 1960 he moved to St. Columbia’s, Pont Street, London where he was involved in many Scots church and ecumenical activities. His first priorities were in preaching the pastoral work. . He believed in having Church of Scotland outposts in London so he united with the kirk in Dulwich. He also had a link with St. Andrew’s, Newcastle upon Tyne. In 1966 he married a divorced widow. Ruth Briant As moderator of the General Assembly 1983/4 he received the Queen at the centenary service of his church. He represented the Kirk at the reunion assembly in Atlanta of the Northern and Southern American Presbyterian churches. After 25 years at St. Columbia’s he retired to Edinburgh in 1986. After his retirement he remained influential in the Kirk. a moderating force in political matters and a supporter of a more evangelical approach. He spent his free time traveling the countryside where he had been with the SAS in WWII. Fraser McLuskey, the Parachute Padre, took his last jump: he died on the 24th July, 2005, aged 90.

Anne Askew, (married name Anne Kyme (1521-1546) was an English writer, poet and Protestant martyr. She was condemned as a heretic in England during the reign of Henry VIII. She is the only woman on record known to have been tortured in the Tower of London and burnt at the stake. She is also one of the earliest female poets to compose in the English language. She is the first woman to demand divorce using scriptural grounds. Anne was born in 1521 in Lincolnshire, England. Her father was Sir William Akew a gentleman in the court of Henry VIII. Her father arranged for her eldest sister Martha to marry Thomas Kyme. Martha died before the marriage so to save money her father had Anne married to him instead. Anne was a devout Protestant, studying the Bible and memorizing Biblical verses and remained true to her beliefs for the whole of her life. Her pronouncements against transubstantiation ( the belief that the bread and wine at Holy Communion actually changed into the body and blood of Christ) created controversy in Lincoln. Her husband was Catholic. They had 2 children before he threw her out for being a Protestant - alleged that she was seeking divorce so this did not upset her. In London she was a ‘gospeler’ or a preacher to all. March 1545 husband had her arrested. He demanded she returned to Lincolnshire but sh escaped. Early 1546 arrested then released. May 1546 arrested and tortured in the Tower of London. 18th June 1546 convicted of heresy and condemned to be burned at the stake. 16th July 1546 martyred in Smithfield, London (Read ‘Background on 1546’, ‘Plain speaking’, ‘Arrest and interrogation’ plus ‘Execution’) Those who watched her execution were impressed by her bravery. Anne listened to BIshop Shaxton when he preached from the pulpit. She audibly expressed agreement when he spoke anything considered truth. Anything contrary she exclaimed There he misseth, and speaketh without the book She did not scream until the flames reached her chest. After her death Anne Askew’s autobiographical and publishished Examinations - in its original form - chronicle her persecutions and offer a unique look into 16th century femininity, religion and faith. (Read ‘Legacy’ and ‘Examinations’) Anne Askew was an intelligent, articulate Christian woman who used written Scripture as her defence. *God hath geven me the gyfte of knowledge, but not of utterance, And Salomon sayth, that i Wolde not throw pearles amonge swyne, for acornes were good ynoubh * Matthew ch7 v 6

Not a great deal is known about Daniel Nash (1775-1831) but he was the key to Charles Finney’s ministry- he served as Charles’s personnel intercessor. A great deal has been written about Charles but Daniel, his associate, is *the most famous guy the world has never known. Daniel was Charles Grandison Finney’s prayer warrior. He was a pastor himself but he had been hurt by some church leaders who fired him for being too old. He was 46 at the time. Daniel would precede Charles’s arrive in a city. He would check into a boarding house and pray for the meetings. He would slip quietly into a town and seek to get 2 or 3 people to enter into a covenant of prayer with him. Sometimes people would hearing weeping and groaning from his room as they prayed for the Holy Spirit’s power to be released for a mighty harvest from Charles’s preaching. He prayed for days, sometimes even weeks, until he felt the atmosphere had been prepared. Once he felt it was released he would call Charles to come. Daniel, quiet by nature, did not attend many of the revival meetings, instead he continued to pray. I did the preaching and brother Nash gave himself up almost continually to prayer. Charles Finney While Charles preached Daniel would be in some adjoining house, face in agony of prayer. God answered them in the marvels of his grace. While Charles preached those praying ’ held the ropes’. In the notes I have included it is pointed out that only 4 months after Daniel died, in 1831, that Charles left his itinerate revival ministry to pastor a church. For Charles Grandson Finney’s conversion see separate TES entry.

James Clerk Maxwell (1831-1879) was undoubtedly one of the greatest physicists - Einstein had Jame’s portrait on the wall to inspire him. James insights into the principles of electromagnetism laid the foundation for our modern world; radio, television, smart phones and the internet. James was born on the 13th June 1831 in Edinburgh, Scotland. He was an extraordinarily curious child, he would investigate everything he could find. He grew up in a deeply Christian home and by the age of 8 could recite all 176 verses of Psalm 119. He went to Cambridge University and subjected his Christian beliefs to a thorough analysis.* After a conversion experience he took hold of a mature and confident faith that would endure throughout his life* J. John. He applied his intellect and his mathematical skills to many subjects. His greatest achievement was that he able to unite what had been considered 3 separate phenomena- electricity, magnetism and light. Albert Einstein said one scientific epoch ended and another began with James Clerk Maxwell. At his Cavendish Laboratory he had inscribed on the doors Great are the works of the Lord; they ponder by all who delight in them. Psalm 111 v 2 His faith satisfied, stimulated and supported him. He was committed to his Christian faith. He believed because God had created the universe we should try to understand it. He may have lost his mother when he was only 8, his father when he was in his twenties, and his wife in her forties but he confidently quoted the Bible and was grateful that he knew God in Christ. He belonged to an evangelical Presbyterian church and in his later years became a church elder. He died, aged 48, on 5th November 1879. The minister who visited him in his last few weeks that he spent his last days with a faith that was confident ‘in the gospel of the Saviour.’ He was one of the greatest physicists who ever lived but he also openly declared his Christian beliefs. James* sat at the feet of Christ and so should we J.John

Charles Fox Parham (1873-1929) was an independent holiness evangelist who believed strongly in divine healing. Charles was the first to associate glossolalia (speaking in tongues) with the baptism in the Holy Spirit. He was the first to articulate Pentecostalism’s distinctive doctrine of evidential tongues. In 1900 he founded the Bethel Bible School, Charles was born in Muscatine, Iowa on 4th June 1873. In 1878 his family moved by covered wagon to Cheney, Kansas. As a child he had very severe rheumatic fever. The next year his father married Harriet Miller, the daughter of a Methodist circuit rider. The Parham’s opened their home for religious activities. Aged 15 he began conducting hie first religious services. In 1890 he enrolled at Southwestern College in Winfield, Kansas, a Methodist affiliated school. He left in 1893 when he came to believe education would prevent him from ministering effectively. He worked in a Methodist Episcopal church as a supply pastor ( he was never ordained). He left in 1895 because he disagreed with its hierarchy. He established his own itinerant evangelistic ministry which preached the ideas of the holiness movement and was well received by the people of Kansas. On 31st December 1896 Charles married Sarah Thistlewaite, a daughter of a Quaker, in a Friends’ ceremony. In 1897 Charles and his baby son Claude fell ill. Recovery was attributed to divine intervention so he committed to preaching divine healing and prayer for the sick. 1898 moved to Topeka. Kansas where he established the Bethel Healing Home and published the Apostolic Faith magazine. 1900 he took a sabbatical. Most of his time was spent with Frank Sandford in Maine. He picked up Frank’s Bible school model and other ideas. In his absence others had taken charge of the healing home. He decided to start Bethel Bible College at Topeka in October 1900. There he taught that speaking in tongues was the scriptural evidence for the reception of the baptism with the Holy Spirit. It happened! On 1st January 1901, after a New Year’s Eve watch night. His students had prayed for and received the baptism with the the Holy Spirit and began to speak in tongues. Charles, away at the time, later received the same experience. He then began to preach it at all his services. With his controversial beliefs and aggressive style he found funding difficult. In 1903 his fortunes changed. Mary Arthur, a prominent citizen of Galena, Kansas, claimed she had been healed. He was invited that winter to preach in a warehouse seating 100s. News Heraldreported 1,000 healed, 800 converted. He developed a strong following which would form the backbone of his movement for the rest of his life. He preached for a further 26 years but his heart, weaken by rheumatic fever as a child, took his life on 29th January 1929. Charles originated the doctrine of initial evidence. It was this doctrine which made Pentecostalism distinct from other holiness Christian groups.